Author Topic: Saint Teresa  (Read 31419 times)

ProfessorDavey

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Re: Saint Teresa
« Reply #275 on: September 09, 2016, 10:40:56 AM »
I don't see how your "another way" is the same as the first paragraph. It's absolute bollocks that there are no truths "out there". No amount of cultural determination is going to make the Sun orbit the Earth rather than the other way around.
Depends on your definition of truth.

It is objective (true for everyone, and everything) or can it be subjective (true for me).

I think it can be both, but it is important not to confuse the two - it may be true that I consider Mozart to be the greatest composer ever (a subjective truth), but that is a completely different type of truth than the earth orbits the sun.

bluehillside Retd.

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Re: Saint Teresa
« Reply #276 on: September 09, 2016, 10:42:15 AM »
jeremy,

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I don't see how your "another way" is the same as the first paragraph. It's absolute bollocks that there are no truths "out there". No amount of cultural determination is going to make the Sun orbit the Earth rather than the other way around.

Why not? Presumably pre-Copernicus some would have said the same thing about the theory of the Sun orbiting the Earth. However unlikely you may think it is to be overturned, heliocentrism is still only the best available theory. Whence then your confidence in its ultimate, foundationally objective truth? 
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jeremyp

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Re: Saint Teresa
« Reply #277 on: September 09, 2016, 10:48:07 AM »
I think it can be both, but it is important not to confuse the two - it may be true that I consider Mozart to be the greatest composer ever (a subjective truth), but that is a completely different type of truth than the earth orbits the sun.

That you consider Mozart to be the greatest composer ever is either objectively true or objectively false. You either have that opinion or you don't.

That Mozart is the greatest composer ever is only subjective by virtue of the fact that none of us agree as to what criteria to measure for greatness.
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jeremyp

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Re: Saint Teresa
« Reply #278 on: September 09, 2016, 10:54:18 AM »
jeremy,

Why not? Presumably pre-Copernicus some would have said the same thing about the theory of the Sun orbiting the Earth.
But they were wrong.

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However unlikely you may think it is to be overturned, heliocentrism is still only the best available theory. Whence then your confidence in its ultimate, foundationally objective truth?
I'm sorry but the observations we have make it a certainty that the Earth orbits the Sun rather than the other way around. It's also a certainty, foe example, that each water molecule consists of two hydrogen atoms and one oxygen atom. Although, as you say, science is always provisional, the probability that either of these facts or many others being overturned is too small to care about.

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bluehillside Retd.

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Re: Saint Teresa
« Reply #279 on: September 09, 2016, 11:48:36 AM »
Prof,

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Sure - but I think that Vlad is also confusing science with the original discussion which was about the distinction between natural and supernatural.

So lets take an example - music. Sure science can explain exactly how music 'works' in terms of vibrational energy. Further it can tell us how we perceive music in a physiological manner - auditory function, nerve stimulation etc. It can even measure aspects of the emotional response, through measuring brain activity, endorphin release. What it struggles to do is to measure the importance music has to individuals, even if can measure aspects of the physiology - why because that importance is subjective and human specific.

So science can tell me why I feel in a particular way when I listen to a piece of music, physiologically, but that isn't really the important thing to me - what is important are the emotional effects on me.

So there are areas of emotion, philosophy, morality etc why lie beyond the useful realms of science.

Yes there are. "Why do I feel emotion X when I listen to the Strauss Four Last Songs?" for example is not something I can find out by plugging in a feeling-ometer to discover. Whether it ever will be is moot - maybe one say the complexities of consciousness will be amenable to scientific enquiry, and Sam Harris for example has gone some way down that path in respect of morality. For now though, we have lots of don't knows.     

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But, and here is the important but - just because there are aspect of listening to music which are more importantly described outside of the sphere of science doesn't mean that music is somehow outside of the natural physical laws. Quite the opposite music is very obviously governed by those physical laws. So the importance of music may lie outside of the world of science, but music remains very much of the natural not the supernatural.

Yes, and so in the absence of any evidence whatever to suggest that anything exists outside the natural the presumption has to be that the universe is naturalistic in character. I'm not even sure what "supernatural" would mean in any case - a basic defitnitional problem for those who would assert it.   

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I think Vlad wants to confuse the two - somehow implying that because science doesn't tell us everything and because science is about the natural physical laws, then there must be things which are outside of those natural physical laws, i.e. supernatural. That, as with so much of vlad's arguments, is muddled thinking.

He hasn't just implied it, he's outright said it - and it's bad rather than muddled thinking I'd say.
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bluehillside Retd.

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Re: Saint Teresa
« Reply #280 on: September 09, 2016, 12:00:36 PM »
jeremy,

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But they were wrong.

And so in principle might be the heliocentrists.

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I'm sorry but the observations we have make it a certainty that the Earth orbits the Sun rather than the other way around. It's also a certainty, foe example, that each water molecule consists of two hydrogen atoms and one oxygen atom. Although, as you say, science is always provisional, the probability that either of these facts or many others being overturned is too small to care about.

That's contradictory - "certain" means certain, not "certain enough for the alternative not to be worth troubling with". The moment you allow at least for the possibility of being wrong - what if we're just glorified bits of software like characters in a SIMS game? - then these truths are constructions based on the best available data, rather than foundational, necessary, categorical, absolute truths. And that's cultural, and it's what hermeneutics is about. 
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jeremyp

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Re: Saint Teresa
« Reply #281 on: September 09, 2016, 02:43:11 PM »
jeremy,

And so in principle might be the heliocentrists.

But we all know it ain't gonna happen.

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That's contradictory - "certain" means certain, not "certain enough for the alternative not to be worth troubling with". The moment you allow at least for the possibility of being wrong - what if we're just glorified bits of software like characters in a SIMS game? - then these truths are constructions based on the best available data, rather than foundational, necessary, categorical, absolute truths. And that's cultural, and it's what hermeneutics is about.
That's bullshit.

Nobody is ever going to wake up one day and find out that water is something other than H2O. These are truths that do not depend on culture.
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bluehillside Retd.

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Re: Saint Teresa
« Reply #282 on: September 09, 2016, 02:53:09 PM »
jeremy,

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But we all know it ain't gonna happen.

Seems unlikely to me too, but "knowing" that something "ain't gonna happen" and it being categorically impossible are not the same thing.

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That's bullshit.

Nobody is ever going to wake up one day and find out that water is something other than H2O. These are truths that do not depend on culture.

Such certainty! It's an argument about principle - unless you've found some way to eliminate the problem of unknown unknowns, how can you be certain about that? It's cultures that developed the methods of science - Arabic, then Western and now global. Who's to say that different cultures wouldn't have done something different - and maybe thereby discovered that, say, we're all just algorithms in some celestial kid's computer game?

Try this:

https://www.youtube.com/watch?v=J0KHiiTtt4w   
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jeremyp

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Re: Saint Teresa
« Reply #283 on: September 09, 2016, 03:15:29 PM »
jeremy,

Seems unlikely to me too, but "knowing" that something "ain't gonna happen" and it being categorically impossible are not the same thing.

Such certainty!
Of course. Do you honestly think we are wrong about the chemical composition of water?

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It's an argument about principle

The problem with your line is that it is the nuclear option. If we accept it, there is no arguing about anything.

In any case, you were arguing that truths are somehow cultural. This is clearly not the case. The fact that the Greeks thought water was an element does not mean that it wasn't composed of hydrogen and oxygen back then, they were simply wrong.

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It's cultures that developed the methods of science - Arabic, then Western and now global.
It's people that developed the methods of science not cultures. The culture merely allows science to thrive - or not. The whole point of science is to discover what is true or not without the prejudices of the scientist including his cultural ones getting in the way.
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bluehillside Retd.

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Re: Saint Teresa
« Reply #284 on: September 09, 2016, 03:33:21 PM »
jeremy,

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Of course. Do you honestly think we are wrong about the chemical composition of water?

I think we're as right as we can be on the basis of that part of the universe we're capable of perceiving and of the tools and methods we have to hand to investigate the matter. That though says nothing about a possible base reality of which we're not aware or cannot investigate.

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The problem with your line is that it is the nuclear option. If we accept it, there is no arguing about anything.

Not at all. Using the paradigm of the universe as it appears to be, I can argue perfectly cogently that water is made from oxygen and hydrogen and not from, say, unicorn tears. That's not to say though that there necessarily isn't a reality of which I'm not aware in which it turns out that water is made of unicorn tears. Truths, like everything else, are probabilistic.

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In any case, you were arguing that truths are somehow cultural. This is clearly not the case. The fact that the Greeks thought water was an element does not mean that it wasn't composed of hydrogen and oxygen back then, they were simply wrong.

It's still culturally determined. You're arguing here for a Cartesian position - that once we get to the foundational truth of "I think" we can build the accurate model of the universe from there. That's a big clam though - the certainty rests only in the world of thought. How would you propose to bridge the perceptual gap between that and an "out there" reality? How would you validate the model your mind constructs, or even validate your ability access other minds? 

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It's people that developed the methods of science not cultures.

People are cultures - or at least the collective thoughts and practices of people are. 

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The culture merely allows science to thrive - or not. The whole point of science is to discover what is true or not without the prejudices of the scientist including his cultural ones getting in the way.

Nice thought, but how would you remove ourselves from that process? I agree that science provides the best available model we have but that's not to say that's it's the definitive one. Where we investigate, how we investigate, how we interpret our findings etc are all culturally determined to varying degrees. The "I" of "I believe that..." makes it so.
« Last Edit: September 09, 2016, 03:45:42 PM by bluehillside »
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Walt Zingmatilder

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Re: Saint Teresa
« Reply #285 on: September 09, 2016, 07:12:34 PM »
     

Yes, and so in the absence of any evidence whatever to suggest that anything exists outside the natural the presumption has to be that the universe is naturalistic in character. I'm not even sure what "supernatural" would mean in any case - a basic defitnitional problem for those who would assert it.   

I'll ignore for Now the mention of Sam Harris.

The universe though is not totally naturalistic in character is it....... since there can only be one which can be observable.
Also there is the straight choice between the universe appearing out of nothing or being eternal (something not susceptible to science) and self-moved. The character of the universe is therefore described in terms of the one off or eternal for which there cannot possibly be observed laws......Cue Hillside to go off ''Carroll-ing'' ha ha.

These are not subject to science.

In terms of those proposing the term supernatural, the word appears in the 16th century presumably by burgeoning naturalist who sought to distinguish their new found interest.

The terms natural and supernatural are naff terms in any case and there is more than a hint of linguistic and philosophical imperialism through brute assertion that all should come under the banner of the natural.

bluehillside Retd.

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Re: Saint Teresa
« Reply #286 on: September 09, 2016, 07:27:05 PM »
Vlad,

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I'll ignore for Now the mention of Sam Harris.

Why?

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The universe though is not totally naturalistic in character is it....... since there can only be one which can be observable.

Non sequitur (proper meaning).

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Also...

"Also..."?

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... there is the straight choice between the universe appearing out of nothing or being eternal (something not susceptible to science) and self-moved. The character of the universe is therefore described in terms of the one off or eternal for which there cannot possibly be observed laws......Cue Hillside to go off ''Carroll-ing'' ha ha.

Even allowing for your (dubious at best) premise that has nothing whatever to do with the notion of the supernatural.

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These are not subject to science.

Don't be silly - of course they are. If the evidence is available, "science" will examine it.

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In terms of those proposing the term supernatural, the word appears in the 16th century presumably by burgeoning naturalist who sought to distinguish their new found interest.

No doubt. It's still your job to tell us what you mean by it though. It was your claim (albeit grounded on a logical fallacy) so you define it.   

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The terms natural and supernatural are naff terms in any case and there is more than a hint of linguistic and philosophical imperialism through brute assertion that all should come under the banner of the natural.

Leaving that wreckage of a sentence aside for now, you told us that the inability of science to explain certain phenomena must mean they are "supernatural". It's a daft assertion which your subsequent silence when questioned presumably means you've resiled from but as it was you who introduced the term it's a bit rum to tell us now that it's a "naff" one I'd have thought.
« Last Edit: September 09, 2016, 07:35:03 PM by bluehillside »
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jeremyp

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Re: Saint Teresa
« Reply #287 on: September 09, 2016, 07:37:30 PM »
Not at all. Using the paradigm of the universe as it appears to be, I can argue perfectly cogently that water is made from oxygen and hydrogen and not from, say, unicorn tears. That's not to say though that there necessarily isn't a reality of which I'm not aware in which it turns out that water is made of unicorn tears. Truths, like everything else, are probabilistic.

But there is no culture in this Universe that can make the assertion "water is made of Unicorn tears" true. Cultures that believe that are simply wrong.

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It's still culturally determined. You're arguing here for a Cartesian position - that once we get to the foundational truth of "I think" we can build the accurate model of the universe from there. That's a big clam though - the certainty rests only in the world of thought. How would you propose to bridge the perceptual gap between that and an "out there" reality? How would you validate the model your mind constructs, or even validate your ability access other minds?
We certainly have to make an assumption that there is an objective reality out there that is the same for everybody or science is worthless.

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People are cultures - or at least the collective thoughts and practices of people are.
Individual people are not cultures. However their world views are influenced by their culture and science is a method which separates what is real from cultural influence and other personal prejudices.

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Nice thought, but how would you remove ourselves from that process? I agree that science provides the best available model we have but that's not to say that's it's the definitive one.
If somebody in the future discovers a better model of water than molecules consisting of two hydrogen atoms and one oxygen atom (they won't btw) it wouldn't mean that our model is "true for us", it would just mean our model is false.

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Where we investigate, how we investigate, how we interpret our findings etc are all culturally determined to varying degrees. The "I" of "I believe that..." makes it so.
The point of science is to reduce the varying degrees to zero. "I believe..." has no place in science.
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Walt Zingmatilder

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Re: Saint Teresa
« Reply #288 on: September 09, 2016, 07:39:05 PM »
Vlad,

Why?

Non sequitur (proper meaning).

"Also..."?

Even allowing for your (dubious at best) premise that has nothing whatever to do with the notion of the supernatural.

Don't be silly - of course they are. If the evidence is available, "science" will examine it.

No doubt. It's still your job to tell us what you mean by it though. It was your claim (albeit grounded on a logical fallacy) so you define it.   

Leaving that wreckage of a sentence aside for now, you told us that the inability of science to explain certain phenomena must mean they are "supernatural". It's a daft assertion which your subsequent silence when questioned presumably means you've resiled from but as it was you who introduced the term it's a bit rum to tell us now that it's a "naff" one I'd have thought.
The universe though is not totally naturalistic in character is it....... since there can only be one which can be observable.
Also there is the straight choice between the universe appearing out of nothing or being eternal (something not susceptible to science) and self-moved. The character of the universe is therefore described in terms of the one off or eternal for which there cannot possibly be observed laws......Cue Hillside to go off ''Carroll-ing'' ha ha.

These are not subject to science.

bluehillside Retd.

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Re: Saint Teresa
« Reply #289 on: September 09, 2016, 07:52:34 PM »
jeremy,

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But there is no culture in this Universe that can make the assertion "water is made of Unicorn tears" true. Cultures that believe that are simply wrong.

Only according to the findings of your cultural framework. There could be a culture somewhere that thinks that water is unicorn tears and for them that would be "true" too - just as for some cultures here it was true that not making the right sacrifices to the volcano god caused him to be angry.

You still seem to be locked in to the notion that water being made of oxygen and hydrogen must be an accurate model of a base reality. Why?

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We certainly have to make an assumption that there is an objective reality out there that is the same for everybody or science is worthless.

Indeed we do if we are to function in the world as it appears to be. That though says nothing to whether or not the world we perceive and model "out there" is a foundational reality or just the version of it we can comprehend.

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Individual people are not cultures. However their world views are influenced by their culture and science is a method which separates what is real from cultural influence and other personal prejudices.

Consider this exchange. We're doing it using the only tool we have - language. Language is precisely a cultural construct, and it delineates and bounds the ideas we're able to have and to share. The ancient Greeks had no word for "blue" for example so, for them, there was no such colour. We see colours in three base primaries - certain shrimps see colour in 26. What aspects of the universe can they access that we cannot?   

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If somebody in the future discovers a better model of water than molecules consisting of two hydrogen atoms and one oxygen atom (they won't btw) it wouldn't mean that our model is "true for us", it would just mean our model is false.

No, it would still have been true for us and we'd have functioned accordingly. Equally, a revised model in the future would just be true for the people who had it - again potentially subject to more revision later on. 

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The point of science is to reduce the varying degrees to zero. "I believe..." has no place in science.

Yes I know it is, but science is done by people! However much it's designed to eliminate bias (and it is) there are still lots of "I's" at the centre of it, with all that entails.
« Last Edit: September 09, 2016, 07:58:16 PM by bluehillside »
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bluehillside Retd.

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Re: Saint Teresa
« Reply #290 on: September 09, 2016, 07:56:07 PM »
Vlad,

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The universe though is not totally naturalistic in character is it....... since there can only be one which can be observable.
Also there is the straight choice between the universe appearing out of nothing or being eternal (something not susceptible to science) and self-moved. The character of the universe is therefore described in terms of the one off or eternal for which there cannot possibly be observed laws......Cue Hillside to go off ''Carroll-ing'' ha ha.

These are not subject to science.

You made a series of mistakes and now you've just repeated them. Why?
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Walt Zingmatilder

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Re: Saint Teresa
« Reply #291 on: September 09, 2016, 10:32:26 PM »
Vlad,

You made a series of mistakes and now you've just repeated them. Why?
You need to check your definitions Hillside.
We know the character of the universe, either something that popped out of nothing or something that is eternal and 'self perturbed' are not susceptible to science since both are unrepeatable events.....the universe being here.
Let's see you get round that.

The character is not therefore basically natural unless by an act of mere linguistic appropriation.


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Re: Saint Teresa
« Reply #292 on: September 09, 2016, 11:06:30 PM »
Vlad,

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You need to check your definitions Hillside.
We know the character of the universe, either something that popped out of nothing or something that is eternal and 'self perturbed' are not susceptible to science since both are unrepeatable events.....the universe being here.
Let's see you get round that.

The character is not therefore basically natural unless by an act of mere linguistic appropriation.

Wow! That's some properly 24-carat gold-plated, fur-lined, ocean-going stupidity right there old son. Good effort - spectacular own foot shooting. Really spectacular.

First, of course the tools and methods of science can investigate one-off events when the evidence is there to do it. So far as we know there was one Big Bang, and yet we know already an astonishing amount about it to within a few billionths of a second of it happening.

Second, even if a one-off event presents no evidence to investigate that does not for one fraction of one moment of one second mean that the event must therefore have been a "supernatural" one. Good grief man - just for once try thinking willya? If there had only ever been one clap of thunder would that mean it was supernatural, or just that it was still a natural event that wasn't amenable to scientific investigation?

The gap between "no data to hand" and "supernatural" is as wide as the Grand Canyon, yet you seem not even to be aware of its existence.

Third, you can talk about the origins of the universe all you want but that says nothing whatsoever about your various assertions about a supposed supernatural. Your statement from which you've been running ever since was that, if science can't explain something, it must therefore be supernatural. It was a very stupid thing to say. Enough of the disappearing act - do you seriously think that nonetheless, or have you finally come to your senses and resiled from it?   

A yes or no to either option would be fine.   
 
« Last Edit: September 09, 2016, 11:09:25 PM by bluehillside »
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Walt Zingmatilder

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Re: Saint Teresa
« Reply #293 on: September 10, 2016, 12:26:38 AM »
Vlad,

Wow! That's some properly 24-carat gold-plated, fur-lined, ocean-going stupidity right there old son. Good effort - spectacular own foot shooting. Really spectacular.

First, of course the tools and methods of science can investigate one-off events when the evidence is there to do it. So far as we know there was one Big Bang, and yet we know already an astonishing amount about it to within a few billionths of a second of it happening.

Second, even if a one-off event presents no evidence to investigate that does not for one fraction of one moment of one second mean that the event must therefore have been a "supernatural" one. Good grief man - just for once try thinking willya? If there had only ever been one clap of thunder would that mean it was supernatural, or just that it was still a natural event that wasn't amenable to scientific investigation?

The gap between "no data to hand" and "supernatural" is as wide as the Grand Canyon, yet you seem not even to be aware of its existence.

Third, you can talk about the origins of the universe all you want but that says nothing whatsoever about your various assertions about a supposed supernatural. Your statement from which you've been running ever since was that, if science can't explain something, it must therefore be supernatural. It was a very stupid thing to say. Enough of the disappearing act - do you seriously think that nonetheless, or have you finally come to your senses and resiled from it?   

A yes or no to either option would be fine.   
 
Again, check your definitions of supernatural Hillside.
A universe can pop out of nothing but once or it can be eternal and set in motion by something or self perturbed. Also nothing else can pop out of nothing since the universe is here. Something not seen in nature. These events fit the description Hillside.

The turd you are trying to polish is to claim that I am suggesting that all of the things as yet unknown to science are supernatural.

You on the other hand have suggested that things not explained by science are merely waiting in sciences in tray and you gave the example of thunder..........a poor analogy for how the universe is.

I am happy that there are things that can be explained by science and things which never can be and the explanation of what the universe is either appeared out of nothing or eternally self perturbed belongs to the latter and is , in fact, supernatural because there can be no data to hand, ever.

In terms of science and the big bang even if we know what happened to within a billionth of a second. We know apparently that the laws of nature break down. There  is also the problem of having nothing to observe. Nothing ......or eternity. There cannot be a scientifically observed law of universes since there is only one observed and can be by definition only one.
« Last Edit: September 10, 2016, 01:29:49 AM by Vlad and his ilk. »

Walt Zingmatilder

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Re: Saint Teresa
« Reply #294 on: September 10, 2016, 12:48:08 AM »
If there had only ever been one clap of thunder would that mean it was supernatural, or just that it was still a natural event that wasn't amenable to scientific investigation?
   
 
That's an interesting point.
We know that there can never be one thunderclap because more than one has been observed, there can therefore be laws of thunderclap, we can examine a few and arrive at an explanation.

I think we can therefore say yes.....That would come under the definition of supernatural.

What you are actually proposing is an alternative universe (Carroll-ing) and there can only be, for science, one universe. Even in it's own, supernatural universe your single thunderclap would be by definition, supernatural since there could never be a law, nor could it be investigated, the equipment would be unavailable and not set since the event could not be predicted and the laws of that universe would need to be temporarily changed or suspended for it to happen since it would be ''one thunderclap''.

You are making a leprechaun type argument

Leprechauns are ridiculous, they are also unfalsifiable, God is also unfalsifiable therefore God is ridiculous.

Here you are taking a single example of natural repeatable thing measurable by science and subject to observed law, putting it in a situation where it would be unrepeated, singular, impervious to science and not have a law attached to it while wishing to retain it's ''naturalness.''
« Last Edit: September 10, 2016, 01:23:07 AM by Vlad and his ilk. »

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Re: Saint Teresa
« Reply #295 on: September 10, 2016, 10:19:42 AM »
Vlad,

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Again, check your definitions of supernatural Hillside.

No, you check it. Look, I’ll even do it for you:

Supernatural: “The supernatural (Medieval Latin: supernātūrālis: supra "above" + naturalis "natural", first used: 1520–1530 AD) is defined as being incapable to be explained by science or the laws of nature, characteristic or relating to ghosts, gods or other supernatural beings or to appear beyond nature.” (Wiki)

It does not mean, “phenomena for which no scientific explanation is to hand”.

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A universe can pop out of nothing but once or it can be eternal and set in motion by something or self perturbed. Also nothing else can pop out of nothing since the universe is here. Something not seen in nature. These events fit the description Hillside.

No they don’t because you’ve gone not one jot of one iota of one step towards explaining why the Big Bang (or anything else for that matter) is “incapable to be explained by science or the laws of nature”.

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The turd you are trying to polish is to claim that I am suggesting that all of the things as yet unknown to science are supernatural.

That’s exactly what you said, here in fact:

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But if we can establish a unique event for which there is no law and no scientific explanation then it is by definition.a supernatural event.
(Reply 207).

It’s your “turd”, not mine. Your only options are to stick with your mistake or to resile from it. You cannot though just pretend that you didn’t say it. 

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You on the other hand have suggested that things not explained by science are merely waiting in sciences in tray and you gave the example of thunder..........a poor analogy for how the universe is.

Stop lying – it’s dull. What I said perfectly clearly is that science may or may not find the ultimate answers but, in the meantime, the lack of a scientific explanation says nothing whatever about a supposed supernaturalism.

Thunder by the way was a good example of the point I was actually making, namely that lots of phenomena haven’t been understood (and so were thought to be supernatural) and later were understood (and so ceased to be thought supernatural). Thunder is one of them, hence Thor.

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I am happy that there are things that can be explained by science and things which never can be and the explanation of what the universe is either appeared out of nothing or eternally self perturbed belongs to the latter and is , in fact, supernatural because there can be no data to hand, ever.

And again you get this flat wrong. That “there can be no data to hand, ever” is just your assertion and, even it turned out to be correct, “no data to hand” just means no data to hand – it does not mean “therefore operating outside natural laws”. 

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In terms of science and the big bang even if we know what happened to within a billionth of a second. We know apparently that the laws of nature break down. There  is also the problem of having nothing to observe. Nothing ......or eternity. There cannot be a scientifically observed law of universes since there is only one observed and can be by definition only one.

None of which says anything whatsoever about the event therefore being “supernatural”. “Don’t know” and “supernatural” are not synonyms.

Why is this so difficult for you?
 
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That's an interesting point.

We know that there can never be one thunderclap because more than one has been observed, there can therefore be laws of thunderclap, we can examine a few and arrive at an explanation.

Way to miss the point Sparky. Yes of course there's been more than once clap of thunder, but it was a thought experiment – hence the “if”.

The point of course was that, if a phenomenon – any phenomenon – happens only once that does not make it “supernatural”. All it makes it is difficult or impossible to investigate with the tools of science.

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I think we can therefore say yes.....That would come under the definition of supernatural.

Then you continue to think wrongly – that’s not what the word means at all.

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What you are actually proposing is an alternative universe (Carroll-ing) and there can only be, for science, one universe. Even in it's own, supernatural universe your single thunderclap would be by definition, supernatural since there could never be a law, nor could it be investigated, the equipment would be unavailable and not set since the event could not be predicted and the laws of that universe would need to be temporarily changed or suspended for it to happen since it would be ''one thunderclap''.

That’s a lot to get wrong in one paragraph. I’m proposing no such thing, and again “supernatural” does not mean “not accessible to the tools of science”. To be supernatural, something would necessarily have to operate outwith the naturalistic paradigm in which science operates. 

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You are making a leprechaun type argument

No, the leprechaun argument concerns the effect on an argument when it leads to “God” and to leprechauns equally – something else you’ve never managed to grasp.
 
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Leprechauns are ridiculous, they are also unfalsifiable, God is also unfalsifiable therefore God is ridiculous.

QED.

That’s not the argument at all. Some arguments (like the negative proof fallacy) work equally “well” for “God” and for leprechauns. Therefore those arguments are probably bad ones.

Do you get it now?

Finally?

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Here you are taking a single example of natural repeatable thing measurable by science and subject to observed law, putting it in a situation where it would be unrepeated, singular, impervious to science and not have a law attached to it while wishing to retain it's ''naturalness.''

Of course it would have “laws attaching to it”. That there aren’t people or methods to hand to identify them is a different matter entirely.

You really, really need to start fresh here with a better understanding of the term "supernatural" to understand where you keep careering off the rails.   
« Last Edit: September 10, 2016, 10:26:02 AM by bluehillside »
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Walt Zingmatilder

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Re: Saint Teresa
« Reply #296 on: September 11, 2016, 09:53:03 AM »
Vlad,

No, you check it. Look, I’ll even do it for you:

Supernatural: “The supernatural (Medieval Latin: supernātūrālis: supra "above" + naturalis "natural", first used: 1520–1530 AD) is defined as being incapable to be explained by science or the laws of nature,

And on the single unique unrepeatable event

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Of course it would have “laws attaching to it”. That there aren’t people or methods to hand to identify them is a different matter entirely.



Once more with feeling....................

Hillside

The single, unique, unrepeatable event or characteristic cannot be governed by, be covered by any 'Law' of nature or science NOR can any laws be derived from it. Period.

Gordon

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Re: Saint Teresa
« Reply #297 on: September 11, 2016, 12:55:26 PM »
The single, unique, unrepeatable event or characteristic cannot be governed by, be covered by any 'Law' of nature or science NOR can any laws be derived from it. Period.

Once you've ensured that it occurred in the first place, especially when dealing with anecdotal reports of miracle claims involving people. Which reminds me, you've still to tell me how you assess the risks of mistakes or lies when dealing with anecdotal accounts. 

bluehillside Retd.

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Re: Saint Teresa
« Reply #298 on: September 11, 2016, 02:02:26 PM »
Vlad,

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And on the single unique unrepeatable event

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Of course it would have “laws attaching to it”. That there aren’t people or methods to hand to identify them is a different matter entirely.



Once more with feeling....................

Hillside

The single, unique, unrepeatable event or characteristic cannot be governed by, be covered by any 'Law' of nature or science NOR can any laws be derived from it. Period.

1. Evasions noted.

2. Why on earth can't it be? There is absolutely nothing about naturalism that means that a natural, law-governed event cannot happen just once, and nor moreover that there has to be someone around to investigate it for it to be so.

To be supernatural a phenomenon has to be outside or above the laws of nature; whether it happens one, twice or a bajillion times is entirely irrelevant for the purpose establishing that. Period.
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ProfessorDavey

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Re: Saint Teresa
« Reply #299 on: September 11, 2016, 02:14:12 PM »
And on the single unique unrepeatable event
How can you know that an event is unrepeatable Vlad? Note unrepeatable, not unrepeated.