I didn't ask you about the universe, Vlad (although you do seem somewhat preoccupied by universes at present).
I simply repeated my previous question about how you address the risks of mistakes or lies when it comes to anecdotal reports of 'events', such as miraculous cures attributed to the subject of this thread.
I think it comes down to how you think the world is and what offers the solutions to what you want to know.
I cannot take your line that these things never happen because that just flags up the problem of induction.
I also cannot take your approach to history which I see as an extension of your scientism.
Neither though am I a catholic, an ex catholic or even the axe grinding son of catholic forebears sore at having been forced to church so I am not keen to rush to pile up the miracle quotient.
Unlike you when talking about whether there are things that cannot note cannot be susceptible to science or covered by laws of nature; The explanation for how the universe is as is, I think it is vitally important to recognise that inexplicable things have happened which will remain inexplicable by naturalism.
These aren't just ''we don't knows '' these are ''science will not tell us''.