In what way?
The gospel accounts speak of witnesses to a physical being* (albeit not immediately recognisable as Jesus, as in the Road to Emmaus episode). St Paul (depending on which account you read) seems to have experienced a being of blinding light - which apparently did blind him - and hearing a voice (which those around may or may not have heard, again according to which account you read).
If there's any truth in all of this, it reads more like a psychotic episode, which may have resolved some of the conflicts in the deeply disturbed younger Saul, who was so distressed at being unable to keep the Jewish Law in its entirety.
Returning to your earlier assertion that Christianity contains its own falsification test, I would suggest that such an assertion is utter bollocks until you can establish what exactly it is that the NT is saying about the 'Resurrection' in the first place. The hard atheists are in a sense complicit with you in this, since they accept that what you seem to be saying is that there was a revivifying of a corpse (and we know that dead bodies stay dead). Of course, the said revivified corpse was then supposed to have vanished at a later date into thin air. And the point at which this is supposed to have happened is given two different dates
by the same author, if you believe Luke wrote Acts as well as the gospel attributed to him. Until you can actually, unequivocally, state exactly what you mean, you'd best not start playing around with philosophical concepts such as inductive or deductive methods.
You say you have faith - faith in just
what out of this farrago of contradictory and fantastical word-spinning?
*Of course, Mark doesn't mention any such witnesses at all, in the earliest available manuscripts.