Sword,
You are claiming as truth that we can't know what that truth is. The best you can say is that you don't know, or even you find it difficult to establish the truth (or otherwise) of the matter.
Oh dear redux. No, I'm claiming as a
probabilistic truth that there's no way to eliminate unknown unknowns, so "God does not exist" is, in strict epistemic terms, unsupportable.
That may be true for you. It's clearly not true for all, otherwise there would be no religious believers anywhere on the planet!
First, there are lots of religious believers who don't rely on arguments - cogent or otherwise - for their faith beliefs.
Second, fallacious arguments aren't just "fallacious for me". A fallacy is a fallacy as I explained to AB earlier - if arguments are not cogent because they rely on fallacious thinking then they're not cogent because they rely on fallacious thinking
regardless of who happens to be considering them.You may disagree with their reasons. That doesn't make them not cogent.
Yes it does when the arguments are demonstrably false. "Lions are cats, therefore all cats are lions" is demonstrably false regardless of the "reasons" of the person who attempts that argument.
Then you are contradicting yourself, because the whole point of the Celestial Teapot analogy is for those who would use absence of a disproof to claim proof by default. If no-one is doing that, then you are misusing the analogy to claim non-belief as a default so that there is never any burden of proof on your side.
Oh dear yet again. First (again) people
do do that, Hope being a good example. Presumably they did it too when Russell wrote his essay "Why I am not a Christian" for the same reason.
Second, a point in logic is a point in logic is a point in logic - whether it's addressing an argument anyone actually makes is entirely unnecessary for that to be so. Even if no-one ever said, "Lions are cats, therefore all cats are lions" the formation of the argument would still be false.
Some here are honest enough to say, I don't know. Some can see merits in the arguments on both sides but retain an open mind.
So? How does that help you?
The point I was making was in any case pretty much the same. We cannot know that there is no God, but we can know that - so far at least - no-one has managed to construct an argument
for a "true for you too" God that's logically sound.