ekim,
I think the argument is between mixing two views of life/consciousness/intelligence.
On the one hand is the apparent materialist view that everything derives from Einsteinian matter energy systems because those are forms which can be observed objectively and analysed and any complexity emerges from their interaction.
That’s expressed in terms that are too absolute. It’s not necessarily that “everything derives from” etc, but rather that the materialist model is the only one we know of that’s investigable and verifiable such that we can distinguish the claims of the probabilistically true from white noise.
Everything seems to be mechanical, either a system adapts or doesn't adapt. There appears to be no room for freedom of choice (intelligence), life or consciousness as they cannot be observed in their own right but only as life forms (ants) and conscious forms (animals). There is something called swarm logic which loosely drives the particular into the (Borg) collective and everything ticks on until the clock stops and the integrated forms disintegrate. Those life forms of suitable complexity seem happy to accept a working hypothesis of a truth derived from information of increasing complexity.
Sort of – there’s plenty of room for the working
appearance of freedom of choice (which is why societies send people to jail for making bad choices). There’s plenty of room too for consciousness, but the materialist just looks for cogent explanations for it based on natural phenomena because terms like “soul” etc provide only epistemic white noise as an alternative.
The other view is the immaterial view that there is life which you can experience more abundantly, consciousness that does not have to be bounded by the material and can be free from the various forms of swarm logic, and an intelligence which can be used to achieve this. There is no material evidence for this view…
This reminds me of the episode of Brass Eye when some dupe was persuaded to say: “Paedophiles share more DNA with crabs than they do with normal people. There’s no actual evidence for this, but it’s true anyway”.
…just anecdotal and experiential available to the individual who chooses a particular suitable inward method/path/way which he initially has to take on faith, and hope that the path leads to an ultimate truth beyond understanding and hypotheses. The path tends to be towards increasing simplicity.
But it’s not “the “ path at all. Absent a method of any kind to distinguish the truth value of any such claim from that of any other, the “anecdotal and experiential” will produce as many outcomes as there people to have them.
Which if fine in some ways for subjective truths personal to the people who have them, but provides nothing whatever of value for establishing “true for you too” truths.