Author Topic: The way I'm pagan  (Read 5431 times)

Rhiannon

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The way I'm pagan
« on: January 26, 2017, 08:52:31 PM »
I don't know if Ive really posted much about this, and I think I'd like to.

I'm a pantheist, and also an animist (not all pantheists are). Animism to me means that the same animating energy that runs through us and runs through other sentient creature extends to rock, earth, sky, water, stars and the universe in general. It may be that I 'guess' this but for me it has always been my reality. I've experienced grasses sing to me and the land ask me where I've been. These may be from my imagination. I do like to dream green men and water sprites into being.

My practice is watching the clouds, observing the moon, planting acorns, walking the land, hearing the brook. Sometimes I have a fire pit, maybe burning away something I have no use for, or use sage smudge or incense or write an intention, put it in the ground and plant a hazel sapling on top. My offerings are scatterings of bird seed or something I write.

I'd like to experience personal deity, the Lady and the Lord, but increasingly they are beautiful concepts to me, which I treasure, but with which I can't claim relationship. Perhaps we dream them into being too, and they us.

« Last Edit: January 26, 2017, 09:04:53 PM by Rhiannon »

Owlswing

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Re: The way I'm pagan
« Reply #1 on: January 26, 2017, 09:32:43 PM »
I don't know if Ive really posted much about this, and I think I'd like to.

I'm a pantheist, and also an animist (not all pantheists are). Animism to me means that the same animating energy that runs through us and runs through other sentient creature extends to rock, earth, sky, water, stars and the universe in general. It may be that I 'guess' this but for me it has always been my reality. I've experienced grasses sing to me and the land ask me where I've been. These may be from my imagination. I do like to dream green men and water sprites into being.

My practice is watching the clouds, observing the moon, planting acorns, walking the land, hearing the brook. Sometimes I have a fire pit, maybe burning away something I have no use for, or use sage smudge or incense or write an intention, put it in the ground and plant a hazel sapling on top. My offerings are scatterings of bird seed or something I write.

I'd like to experience personal deity, the Lady and the Lord, but increasingly they are beautiful concepts to me, which I treasure, but with which I can't claim relationship. Perhaps we dream them into being too, and they us.

OH BOY!

I am destined never to meet you Lady Rhi as our paths are so parrallel and a distance apart tht to me on our paths is unlikely!

This is a shame but it is also paganism! I do not begrudge you your rejection of my non-animism and my attendance upon the Lady and the Lord any more than I begrudge you your animism.

Fortunately thee and me do not see any necessity to throw "YOU ARE (insert expletive of your choice) WRONG! at each other like at least one other religion on this forum seems to need to do to prove their loyalty to their path.

Blessed Be, Love and Light, Lady Rhi, and may the Old Ones watch over you and your always!
The Holy Bible, probably the most diabolical work of fiction ever to be visited upon mankind.

An it harm none, do what you will; an it harm some, do what you must!

Rhiannon

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Re: The way I'm pagan
« Reply #2 on: January 26, 2017, 09:40:28 PM »
Sir Owl, I do not reject your path, it just is a different one to mine. Now we see through a glass darkly, to borrow a phrase from a man whose tradition was very different to ours, but maybe his outlook not entirely. One day we shall both see clearly.

And perhaps your Lady and your Lord have reached a hand to me and mine on many an occasion. I thank you for your blessings, and maybe I envy you just a little for your very real relationship to the Old Ones that I just don't experience.

My love and blessings, Sir Owl.

ekim

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Re: The way I'm pagan
« Reply #3 on: January 27, 2017, 09:51:29 AM »
Perhaps you are both the Lady and the Lord but have not realised it yet.

Bramble

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Re: The way I'm pagan
« Reply #4 on: January 27, 2017, 02:19:21 PM »
I don't know if Ive really posted much about this, and I think I'd like to.

I'm a pantheist, and also an animist (not all pantheists are). Animism to me means that the same animating energy that runs through us and runs through other sentient creature extends to rock, earth, sky, water, stars and the universe in general. It may be that I 'guess' this but for me it has always been my reality. I've experienced grasses sing to me and the land ask me where I've been. These may be from my imagination. I do like to dream green men and water sprites into being.

My practice is watching the clouds, observing the moon, planting acorns, walking the land, hearing the brook. Sometimes I have a fire pit, maybe burning away something I have no use for, or use sage smudge or incense or write an intention, put it in the ground and plant a hazel sapling on top. My offerings are scatterings of bird seed or something I write.

I'd like to experience personal deity, the Lady and the Lord, but increasingly they are beautiful concepts to me, which I treasure, but with which I can't claim relationship. Perhaps we dream them into being too, and they us.

I liked reading this. My practice is watching the clouds - lovely! I did wonder what you saw as the difference was between pantheism and animism and how one could be a pantheist but not an animist. Perhaps these terms are just imperfect attempts to capture in language something much deeper and older than words. I suspect - or at least hope - that your animism is actually native to humans, the default condition of being alive, but is to a greater or lesser degree socialised out of us by an alienated culture. Maybe this is just wishful thinking. When and why did we cease to feel that we belong to the world? One candidate suggested for this 'fall' is the advent of symbolic culture (and language itself). Now our representational world is almost complete and ideas have in many ways become more real to us than direct experience, walling us off from a seamless way of being that one imagines must once have been universal. Your reference to the Lady and the Lord as concepts strikes me as significant here. Do you perhaps fail to relate to them as such because they would mediate (and hence veil) your more direct experience of the land and sky?

Rhiannon

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Re: The way I'm pagan
« Reply #5 on: January 27, 2017, 08:45:18 PM »
Bramble, thank you. This is making me think so much that I can't do it justice right now, but I will compose a reply over the weekend.

A valuable part of this forum is having the opportunity to stretch one's thinking and really examine one's ideas, experiences and beliefs.

Rhiannon

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Re: The way I'm pagan
« Reply #6 on: January 28, 2017, 12:49:05 PM »
I liked reading this. My practice is watching the clouds - lovely! I did wonder what you saw as the difference was between pantheism and animism and how one could be a pantheist but not an animist. Perhaps these terms are just imperfect attempts to capture in language something much deeper and older than words. I suspect - or at least hope - that your animism is actually native to humans, the default condition of being alive, but is to a greater or lesser degree socialised out of us by an alienated culture. Maybe this is just wishful thinking. When and why did we cease to feel that we belong to the world? One candidate suggested for this 'fall' is the advent of symbolic culture (and language itself). Now our representational world is almost complete and ideas have in many ways become more real to us than direct experience, walling us off from a seamless way of being that one imagines must once have been universal. Your reference to the Lady and the Lord as concepts strikes me as significant here. Do you perhaps fail to relate to them as such because they would mediate (and hence veil) your more direct experience of the land and sky?

Pantheists don't necessarily see that such a thing as spirit, soul or even deity exists in the conventional sense - Shaker has a thread here about pantheism from a non-theist point of view - and even a pantheist that does see the universe as deity might not see a 'mind' in that or that individual parts of the whole have a distinct 'personality' or spirit. I'm not sure that I think that there a 'mind' of deity either - 'energy' expresses it much better and it is this that I see manifest in individuals (rocks, stars and creatures as well as people). Im not sure that there is anything that exists beyond death - on a good day I believe in the hope of an afterlife and nothing more, and if my immortality is only to become a kind of decomposing ecosystem that boosts other life then that is rather lovely.

I wonder too if animism is our default setting in some way. A big problem it seems to me is that we have forgotten that we are of the earth and view 'earthiness' with suspicion or as dangerous in some way...maybe because of the various religions' fear of our desire for pleasures. Maybe we don't like being reminded of the fact that we are animals and like to see ourselves as separate and 'better'. There's a line from Roman Payne that means a lot to me - 'She was free in her wildness" - it's one of those that doesn't only apply to women or even to people and it challenges me to understand whatever 'free' and 'wildness' mean to me. I fear with that as technology advances we will lose even our ability to relate to each other' let alone relate to our place in the natural world, although I also think that we will be so damaged by it that at some point it will all fall away because reconnection will be essential for our survival. Maybe.

It is interesting what you say about the Lady and the Lord in relation to this. I've long felt that the pagan deities are representations - and for many, actual manifestations - of the energies of the land, water and sky, and that they 'evolved' to become more 'human' in their caprices and desires over time. I do relate to them in the sense that I find them fascinating - they very often embody the very freedom and wildness that I have been talking about - and their myths often reflect truths back to us about ourselves and our world, in the way that myths do. But I just don't experience them as real, and when I have had anything like a true experience it has been when I have been in a time of emotional upset and my mind has been all over the place. But then I have had to disconnect from a lot of my path over the past few years, in order to focus my energies elsewhere. Since the summer I am remembering who I am and what I do. And so I find myself deepening my relationship with the elements, with the land around my new home, with the creatures in the fields, the brook, my garden. Things are changing and shifting and I'm prepared to be surprised.

Bramble

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Re: The way I'm pagan
« Reply #7 on: January 28, 2017, 02:09:35 PM »
That's very interesting, Rhiannon, especially what you say about wildness and freedom. Symbolic culture is itself a kind of domestication. We tame, 'humanise' and enslave the wild fluid world (and our wild fluid selves with it) by creating an alternative representational world of fixed concepts and ideas that we can control and manipulate for our own ends. The price we pay for this is exile, alienation and the persistent sense that something crucial is missing from our lives.
« Last Edit: January 28, 2017, 03:25:03 PM by Bramble »

Shaker

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Re: The way I'm pagan
« Reply #8 on: January 28, 2017, 03:05:34 PM »
Pantheists don't necessarily see that such a thing as spirit, soul or even deity exists in the conventional sense - Shaker has a thread here about pantheism from a non-theist point of view - and even a pantheist that does see the universe as deity might not see a 'mind' in that or that individual parts of the whole have a distinct 'personality' or spirit. I'm not sure that I think that there a 'mind' of deity either - 'energy' expresses it much better and it is this that I see manifest in individuals (rocks, stars and creatures as well as people).
A non-theist pantheist, at first glance, seems like a blatant contradiction in terms: it isn't, but only because the term pantheism is a special case or subset of theism - the only one that I can currently call to mind, in fact - and is a curious word and concept not easily slotted into the rather rigid categories that we tend to like to make complex things simple for ourselves.

Nevertheless, it's a fact that for a great many people their personal take on paganism is pantheistic and also non-theistic in the tradition sense of being theistic. Someone of whom I'm very fond and who I follow, both on her website and on YouTube, is Áine Órga, a lovely young Irish lady (currently resident in Edinburgh: Google her if interested, she's easily found) who talks often, knowledgeably and well about following a technically non-theist but pantheist pagan spiritual path, treating the earth specifically and the universe generally as divine - not in any supernatural/paranormal sense, but in the minimal sense of these things being sacred, as in inspiring feelings of awe and worthy of being treated with reverence, which I think comes down to love and care - this is important; this means something special above the ordinary run of everyday life and getting and spending; this has value.

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Im not sure that there is anything that exists beyond death - on a good day I believe in the hope of an afterlife and nothing more, and if my immortality is only to become a kind of decomposing ecosystem that boosts other life then that is rather lovely.
Edvard "The Scream" Munch said it for me: "From my rotting body, flowers shall grow and I am in them and that is eternity." OK, given that I intend to be cremated it'll be ashes, but even ash is still the same caboodle of carbon, nitrogen, potassium and all the other goodies that the flowers and the trees need to grow and flourish - especially given my plan to have my ashes interred in a natural burial ground. I find that I'm rather happy about that - each to their own but I'd much rather see a tree than a headstone, and especially lots of trees over lots of headstones.

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I wonder too if animism is our default setting in some way.
Sounds like a perfectly plausible hypothesis to me, though I can't currently think of a way in which that hypothesis could be tested. Putting on my scientific hat for a moment, it may well be an outgrowth of what psychologists such as Justin Barrett have called an HADD - a hyperactive agency detection device - which some have said is also responsible for the human belief in gods. We never have access to anything other than the contents of our own consciousness from moment to moment to moment - and yet we extrapolate from ourselves to others and regard others as having consciousness too just like ourselves. We can't know this, but we assume it - and we call it theory of mind. It's also a theory of agency; we regard ourselves as having agency so we extrapolate from 'I' to 'you' - based upon your behaviour I assume that you have broadly the same inner workings and processes as I do, though I can't actually know this. We seem to have a natural tendency to attribute agency not only to those things which we can be reasonably sure possess it, but also to those things that probably don't -  perhaps animism has its roots in this.
 
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A big problem it seems to me is that we have forgotten that we are of the earth and view 'earthiness' with suspicion or as dangerous in some way ...maybe because of the various religions' fear of our desire for pleasures. Maybe we don't like being reminded of the fact that we are animals and like to see ourselves as separate and 'better'.
I can think of at least one member of this forum to whom that applies perfectly.

Herbert Spencer - rock star philosopher in his nineteenth century day, all but unknown now - once said: "The secret of success in life is to learn how to be a good animal." I'm 100% behind this, and I think we forget this at our peril. Unlike the poster of whom I'm thinking, I'm not embarrassed by earthiness and not ashamed of animality. Being a member of an animal species isn't a source of shame to me. But that's just me, not being arrogant.

A few years ago there was an article (I think on Edge.org, though I may be wrong) which asked leading scientists/philosophers/thinkers generally about which idea or concept they think should be retired - should be consigned to the dustbin of history. Of course, the luminaries gave their various and several answers. Certainly I can think of a small handful of responses to that question which would transform the world for the better, in my opinion. Organised religion, for one. Capitalism, for another. But not the least of these is anthropocentrism, or human exceptionalism, or speciesism - you can logic-chop the fine distinctions and definitions but essentially they all boil down to precisely the same thing: the delusion that the human species stands not only apart from but above the rest of the animal kingdom; that the world is divided into basically two kinds of living things - (1) humans; (2) everything else, in that particular and specific order. If I could wave my magic wand and rid the world of that, it would be gone. The usual suspects would be butthurt over it, but then they are already and don't they show it: the rest of the animal kingdom would be immeasurably better off.

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I fear with that as technology advances we will lose even our ability to relate to each other' let alone relate to our place in the natural world, although I also think that we will be so damaged by it that at some point it will all fall away because reconnection will be essential for our survival. Maybe.
I don't want to think that it will be bad enough to get to that point, but - humans being what they are - I suspect that it will be. That's not faith, even a negative faith, that's simple experience. As Philip Larkin said in his utterly dismal and as far as I can see entirely realistic poem "Going, Going": "... greeds / And garbage are too thick-strewn / To be swept up now, or invent / Excuses that make them all needs." It may not be the case that all humans in all places at all times are necessarily this way, but the ones who hold the reins of power - which means the ones with the money - certainly are. See the news any day for details.

It may be that the ongoing rape and pillage of the planet, the fouling of the nest, will lead to a renewed and universal commitment to nurturing and cherishing our only home. I hope so; I want it to be so. But I don't do faith and I don't see it. Those in power are too selfish, short-sighted, greedy and stupid to allow for this, and so I can't buy into that sort of optimism. Let's hope I'm wrong, and that I'm a cynical anti-humanist pessimist unnecessarily. Let's hope that if the reconnection comes, it won't come too late. Enjoy your hope, because you'll find that it's about the last thing you have to keep you warm when the shit really hits the environmental fan far beyond anything we've ever seen to date.

Time may prove me wrong, but at the moment reality is showing otherwise.
« Last Edit: January 28, 2017, 03:23:17 PM by Shaker »
Pain, or damage, don't end the world. Or despair, or fucking beatings. The world ends when you're dead. Until then, you got more punishment in store. Stand it like a man, and give some back. - Al Swearengen, Deadwood.

Rhiannon

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Re: The way I'm pagan
« Reply #9 on: January 28, 2017, 05:47:44 PM »
i wasn't thinking so much of climate change as the fact we now conduct relationships through devices - 'friends' are people who like us on Facebook while we forget how to converse with people in the same room. The advent of AI and virtual reality means that in all likelihood we won't 'need' relationships with people at all in order o get our needs met - I've had dreams in which my feelings for another person in the dream were as real as any I've ever had and I believe that this is how tech will be able to interact with us in the near future. And it is this that I believe will fuck us up, and this that I think we will have to allow to fall away.

I don't believe much in 'hope'; it seems to be a very empty concept because it says that the present isn't good enough, and given that the present is all we have that is a recipe for empty living. Rather than hope I try - and fail, I admit - to take personal responsibility for living, for the things that matter to me - truth, honesty, relationship, connection, openness, integrity, compassion and passion - because it's all I can do, all any of us can do.

Bubbles

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Re: The way I'm pagan
« Reply #10 on: January 28, 2017, 07:14:55 PM »
Just for a moment there, I thought I was watching a play, Lady Rhi and Sir Owl.

😉💐
« Last Edit: January 28, 2017, 07:21:50 PM by Rose »

Owlswing

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Re: The way I'm pagan
« Reply #11 on: January 28, 2017, 11:32:05 PM »

Just for a moment there, I thought I was watching a play, Lady Rhi and Sir Owl.

😉💐


What do you think, my Lady Rhi?
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Rhiannon

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Re: The way I'm pagan
« Reply #12 on: January 28, 2017, 11:36:10 PM »
What do you think, my Lady Rhi?

Well I've always regarded you as my valiant knight, Sir Owl.

Owlswing

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Re: The way I'm pagan
« Reply #13 on: January 29, 2017, 02:26:17 AM »

Well I've always regarded you as my valiant knight, Sir Owl.


Your most  loyal servant, my Lady.
The Holy Bible, probably the most diabolical work of fiction ever to be visited upon mankind.

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ekim

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Re: The way I'm pagan
« Reply #14 on: January 29, 2017, 10:24:05 AM »

I don't believe much in 'hope'; it seems to be a very empty concept because it says that the present isn't good enough, and given that the present is all we have that is a recipe for empty living. Rather than hope I try - and fail, I admit - to take personal responsibility for living, for the things that matter to me - truth, honesty, relationship, connection, openness, integrity, compassion and passion - because it's all I can do, all any of us can do.
Hope can also be used in association with one of the words you have used 'openness', by being open to all possibilities.  It allows for bringing awareness into the unknown or light into darkness and the realisation of hidden potential.  The opposite is despair and a life of despair tends to close everything down.

Shaker

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Re: The way I'm pagan
« Reply #15 on: January 29, 2017, 11:09:49 AM »
I don't believe much in 'hope'; it seems to be a very empty concept because it says that the present isn't good enough, and given that the present is all we have that is a recipe for empty living. Rather than hope I try - and fail, I admit - to take personal responsibility for living, for the things that matter to me - truth, honesty, relationship, connection, openness, integrity, compassion and passion - because it's all I can do, all any of us can do.
To be fair though for many people a lot of the time - perhaps everybody some of the time - the present isn't good enough.
Pain, or damage, don't end the world. Or despair, or fucking beatings. The world ends when you're dead. Until then, you got more punishment in store. Stand it like a man, and give some back. - Al Swearengen, Deadwood.

Rhiannon

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Re: The way I'm pagan
« Reply #16 on: January 29, 2017, 12:47:35 PM »
Hope can also be used in association with one of the words you have used 'openness', by being open to all possibilities.  It allows for bringing awareness into the unknown or light into darkness and the realisation of hidden potential.  The opposite is despair and a life of despair tends to close everything down.

I've had some interesting conversations around LOTR, that hope is essentially its message. Maybe it is a belief or faith in a better future rather than hope - or maybe that is just semantics.

Victor Frankl noticed that in the concentration camps the first to give up and die were the desperate, butbthe next were those who had an optimistic belief that rescue was around the corner. He observed that those that accepted 'this is how it is' did best. I suppose it is about choice - not over circumstance but what we make of it.

Shaker

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Re: The way I'm pagan
« Reply #17 on: January 29, 2017, 01:08:36 PM »
I've had some interesting conversations around LOTR, that hope is essentially its message. Maybe it is a belief or faith in a better future rather than hope - or maybe that is just semantics.
Tolkien was a fervent Catholic, and although he loathed allegory it's quite possible that it informed LotR and its message.
Pain, or damage, don't end the world. Or despair, or fucking beatings. The world ends when you're dead. Until then, you got more punishment in store. Stand it like a man, and give some back. - Al Swearengen, Deadwood.

Rhiannon

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Re: The way I'm pagan
« Reply #18 on: January 29, 2017, 01:15:15 PM »
Tolkien was a fervent Catholic, and although he loathed allegory it's quite possible that it informed LotR and its message.

He was, but we take from it what is meaninggul for us. I read it in the light of the global conflict that he was experiencing and that features in the story. The battle between good and evil is a very earthly one. And I think it is a pertinent message to what is happening around us. To paraphrase Gandalf, we don't get to choose the times we live in but we can choose how to respond to them.

Samuel

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Re: The way I'm pagan
« Reply #19 on: March 20, 2017, 01:40:13 PM »
Beautiful Rhiannon. I envy your rich experience of landscape and surroundings. I often wish I felt more of that sense of connection, but I don't, and its pointless for me to deny who I am. Intellectually I'm there, and I embrace landscape as being a meaningful part of what my sense of 'me' is... but that incidental, spontaneous, pervasive, felt dialogue... I got nothing.

Maybe I should just get off my fucking xbox and take a walk outside? ...I guess some questions will never be answered (that sweet armour set for my barbarian isn't going to find itself).

the delusion that the human species stands not only apart from but above the rest of the animal kingdom; that the world is divided into basically two kinds of living things - (1) humans; (2) everything else, in that particular and specific order.

I instinctively agree with Shaker on this... but I can't help  a creeping doubt that, logically, it is impossible. If we are animals (and we certainly are) then how can any of our behaviours not be considered to be in service of our nature? We have no choice, everything we do is 'animal', from our most basic tools to the delusions that give our vast social structures stability. The only choice we can make is to act with wisdom, recognising our dependence on natural systems and sustaining them as a route to our own survival. Attempting to state a moral position on that seems to stray into murky water, at least from my point of view.

I know this thread is a couple of months old, but I've been mooching around on here lately after a bit of time away, probing for interesting conversations. Its sad to see people feeling a bit jaded about the board now, but how lovely that threads like this can still pop up.

A lot of people don't believe that the loch ness monster exists. Now, I don't know anything about zooology, biology, geology, herpetology, evolutionary theory, evolutionary biology, marine biology, cryptozoology, palaeontology or archaeology... but I think... what if a dinosaur got into the lake?

Rhiannon

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Re: The way I'm pagan
« Reply #20 on: March 22, 2017, 08:21:43 AM »
Thanks, Sam. You are very right, we each have to embrace how these things work for us. You connect in a different way to me. Well, I think that's a part of being human, the diversity and difference.

Gonnagle

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Re: The way I'm pagan
« Reply #21 on: April 11, 2017, 09:08:28 AM »
Dear Samuel,

Yes I very much agree, to see the countryside through the eyes of our very own Shaker or our dear sweet Rhiannon ( although I would much rather see the countryside through the eyes of Rhiannons constant companion ).

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I know this thread is a couple of months old, but I've been mooching around on here lately after a bit of time away, probing for interesting conversations. Its sad to see people feeling a bit jaded about the board now, but how lovely that threads like this can still pop up.

Yes this thread is a little gem, here's a thought! Shaker and Rhiannon teaming up and going on a Ted talk, I would definitely go along and listen to the pair rambling on about the beauty of our own countryside, they both inspire and also make the old grey cells turn.

And if I could go off at a bit of a tangent ( I am sure Rhiannon won't mind ) it is not just this forum that can seem a little jaded, it is this whole social media thing, on here the accusation of liar flies to easily but I see this sort of thing elsewhere on the great WWW, people using it to vent their spleen, but when two posters connect, or more, then you find meaningful and wonderful discussions, little gems in a ocean of ranting ( I am no stranger to a bit of ranting ::) ).

Gonnagle.
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Jack Knave

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Re: The way I'm pagan
« Reply #22 on: April 11, 2017, 08:04:02 PM »
Dear Samuel,

Yes I very much agree, to see the countryside through the eyes of our very own Shaker or our dear sweet Rhiannon ( although I would much rather see the countryside through the eyes of Rhiannons constant companion ).

Yes this thread is a little gem, here's a thought! Shaker and Rhiannon teaming up and going on a Ted talk, I would definitely go along and listen to the pair rambling on about the beauty of our own countryside, they both inspire and also make the old grey cells turn.

And if I could go off at a bit of a tangent ( I am sure Rhiannon won't mind ) it is not just this forum that can seem a little jaded, it is this whole social media thing, on here the accusation of liar flies to easily but I see this sort of thing elsewhere on the great WWW, people using it to vent their spleen, but when two posters connect, or more, then you find meaningful and wonderful discussions, little gems in a ocean of ranting ( I am no stranger to a bit of ranting ::) ).

Gonnagle.
It's all about getting back to Mother Earth.

Owlswing

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Re: The way I'm pagan
« Reply #23 on: April 12, 2017, 02:23:40 PM »

It's all about getting back to Mother Earth.


Ain't that the truth!
The Holy Bible, probably the most diabolical work of fiction ever to be visited upon mankind.

An it harm none, do what you will; an it harm some, do what you must!