DaveM,
Also a response to Walters post #116.
Several years ago I posted the following on the old BBC board, Perhaps it is worth repeating it here.
As a teenager attending my first maths lecture I can still remember being very impressed by the lecturer commencing the course with a statement that all maths was built upon four axioms, which could not be proved, but were assumed to be true as they were self-evident. (Maybe even this has changed since!) From then on everything could be rigorously proven and the more we could do this and see the results as valid in helping describe and understand the world around us, the more confident we could become of the validity of our initial axiomatic assumptions.
And perhaps not. It’s a bad analogy because it’s an attempt at the going nuclear argument (see here for why it’s a bad argument:
https://www.psychologytoday.com/blog/believing-bull/201109/kaboom-going-nuclear-in-argument)
In short, that maths, religion and for that matter leprechaunism all rest on axioms does not give those axioms epistemic equivalence, first because the argument reduces all claims to guessing (ie, it says nothing about the likelihood of a god), and second because only the first of these creates a probabilistic model of reality.
For those of us who are Christians the existence of God is axiomatic. And the more we build our lives on this fact the more we find purpose and sense in this world, and the more certain we become of the validity of that axiom.
As indeed do Muslims, and as indeed did believers in the Roman gods, the Norse gods, the Sumerian gods…
Finding “purpose and sense in the world” is no doubt lovely for those who need it, but belief in pretty much anything can do that. What you can’t do though is to commit the fallacy of reification – ie, assume that your psychological response to a belief says anything about whether that belief is true.
For the atheist the non-existence of God seems to be taken as axiomatic.
No it isn’t. My a-theism just means “without gods”, just as your a-leprechaunism means “without leprechauns” (and for the same reasons by the way). Atheists don’t say that god(s) don’t exist, but rather that there’s no good reason to proceed as if they do. There’s a big difference between those two positions.
The gulf between these two world views is so great that it becomes extremely difficult to find any common ground as a starting point for meaningful discussion. Which, unfortunately, is perhaps why mud-slinging and the exchange of veiled personal insults are so often the norm, rather than engaging in good vigorous debate, an exercise which frequently becomes virtually impossible.
Well, once you understand what the atheist “world view” actually entails perhaps the common ground should be reason. I have a shed load of it to bring to the table – your challenge would be to find some of your own to bridge the gap from your “faith” to something other than guessing.
Good luck with it though!