Vlad,
can't quite see it in terms of a tu cocque.
It’s spelled “
tu quoque”, and it’s exactly what you did. Look it up.
I'm just getting you to see that you may just have the answer to your own questions.
No, you’re just avoiding the question.
For example you are prepared to admit, you could be wrong and yet you have categorised me as someone who has an absolute cast iron conviction that I am right on this.
Depends what you mean by “on this”. If you means your position re homosexuality, I’ve said no such thing; if you mean “God”, then yes.
As stated before, this issue is a recent development and I wonder if we shouldn't have a bit of the Ho chi Min attitude as toward the French Revolution.
It was Zhou Enlai (not Mao Zedong as popularly thought, and certainly not Ho Chi Minh), and “the issue” isn’t recent in any case. Presumably the authors of the NT were thinking about it some 2,000 years ago, and the authors of the OT before that.
On another but related issue I took you as a bit of an expert on equal marriage but you seem to merely relegate it to a subset of equality.
It
is a “sub-set” in the sense that it’s one example of a larger principle.
Anyways, back to the question you avoided: if you think some books record the wishes of an omniscient god and that on a specific issue they validate your position but someone else thinks the same thing but finds validation for the opposite position
in the same books, as both of you rely on “faith” what makes you right and him wrong?