Dave:- if I had been standing amongst that crowd before Pilate on that early Friday morning in April AD30, I would have had no choice but to join in the chorus of cries to ‘Crucify Him’.
You would have had a choice Dave. I'm not a brave person but would rather have stayed away than bayed for anyone's blood.
As a Christian I accept Jesus had to die but don't believe everyone who wanted him dead (at the time) had no choice about the doings of it.
Hi Robinson,
Apologies, I have taken some while to respond to your post.
Yes indeed I would have had the choice and in all probability would have elected to remove myself from the scene. And yes indeed had I been unfortunate enough to get caught up in that crowd on that day, with the understanding I would have had then, I would not have called for His crucifixion. And neither would Mary had she been there (which she almost certainly was not). Not because of the church tradition that she was sinless, which has no basis in Scripture, but for the same reason that I would not have made that call. Neither would the gospel writer John have made such a call (the only one of Jesus followers who might possibly have been there as an observer on the outskirts of the crowd).
I think a key point of my post #268 which has been missed is the opening phrase about ‘the understanding we have today’. Before the Resurrection and indeed before Pentecost, even the closest of Jesus’ followers did not have a full understanding of the consequences of Christ’s finished work on the Cross. Their Messianic hopes were still very much centred on the expected conquering military hero along the lines of King David and for them it represented disaster rather than victory.
But since Pentecost we have the advantage of a fuller understanding of the Cross and the absolute necessity of a crucified and resurrected Christ if we are not to remain ‘dead in our sins’. Which is why with the exactness of hindsight I recognise that I would have needed to call for the crucifixion. And it is also why I recognise that I am as guilty as any in being the cause of Christ’s death and have no right to point to either Jew or Roman as having the greater guilt.