That is now, maybe, But these ideas were embarrassing then, in a world where you say claims of a resurrection were in a sense extreme, then.
The specific instance might have been embarrassing back then, but the nature of the claim - supernatural resurrection, healing by divine whim - those were part of the fabric of their understanding of reality.
And the fact that I as a Christian can admit to them being extreme belies your picture of a world which accepts this as not extreme.
The fact that you can see them as extreme now is testament to a couple of centuries of hard work by empiricists, natural philosophers and scientists.
Look let me prove you wrong at a stroke.
Should I get some popcorn?
Extreme in this sense means an event that doesn't naturally happen. Most Christians believe that the resurrection is a rare miracle. That it doesn't happen naturally is therefore a given
Hold the popcorn, then, you didn't even get past the first sentence. No, extreme does not mean 'unnatural', extreme means outside of our understanding of the possible. Skyscrapers don't naturally happen, aircraft carriers don't emerge spontaneously from the undergrowth, you cannot come across wild 700 seater airliners. Resurrection into a different corporeal body, elevation to a spiritual realm, these are things that defy our understanding of reality, not things that result from our understanding of reality.
Having usefully declared that the world of the first century was not as gullible as some of your co stealth religionists would say.[/quote
I said no such thing, I've testified here and elsewhere about the fundamental (and entirely explicable) ignorance of the historical eras. I don't blame them for believing, I blame people today for still believing the same nonsense.
You announced that religionists see the resurrection as not something that doesn't happen naturally or being unusual. That they view resurrection as a miracle and an almost unique event proves you wrong.
No, I said that religionists see the resurrection as something that did happen, despite the complete absence of any sort of evidence sufficient to support such an outrageous claim. That they view this as a 'miracle' is just an excuse not to address the fact that it defies our understanding of how the universe works.
In the question of the term of long term memory. We have to apply the implications that to all history for you not to be specially pleading again.
I'm perfectly happy to apply it to all of history; all of history does not make claims so fundamentally unbelievable as this; all of history does not have the documentary evidence of the various councils where minutes were taken of which elements of the story were going to be kept and which ditched as they didn't match up to the desired orthodoxy of the time; all of history does not have the examples from various eras showing the tracked changes...
There are papers with equations regarding the length of survival for conspiracies.
And they show that these things exist on a spectrum; some fizzle and die immediately, others endure despite their lack of any depth to the supporting evidence. That Hinduism and Shintoism and Buddhism and Paganism and Islam and Judaism have lasted as long as they have is, presumably, no indication that they are fundamentally true, so why should Christianity's endurance put it in a different bracket? People still think we didn't go to the moon, people still think multiple bullets hit Kennedy's entourage, people think the Twin Towers was an inside job... some people believe what they want to believe rather than looking deeply at the evidence.
O.