Vlad,
You are forgetting the expectation of justification comes from naturalists or naturalistic arguments whatever guff you come out with about metaphysical naturalism…
And off he goes again. It’s got bugger all to do with any of that. You were merely asked why anyone else should treat someone's personal trust in the truth of a belief he happens to have as any better than a guess. If the answer is, “there is no reason” then just say so and move on.
(How you can claim you are arguing against metaphysical arguments by not using metaphysical arguments means you are either mistaken or mistaking science for an argument against religion.)
It’s simple enough – you cannot eliminate the risk of unknown unknowns. Basic logic.
Therefore it is not surprising you don't accept justifications made....
No, the problem is that there
aren’t any justifications made when someone’s "argument" is, “that’s my faith”. That’s all you’re being asked for – something to distinguish your “trust” in a belief in a god from anyone else’s trust in any other belief in anything else.
…even though naturalism cannot be justified by it's own criteria of justification.
OFFS! That one’s been smashed out of the park so often it’s not even funny now.
And here, on Religionethics this disingenuity is all done with a straight face!!!
Then stop doing it.
And the fact that the intelligent non pisstaking atheist as well as almost everyone else has left means that you are all engaged in some kind of chain of mutual support for the unsupportable.
Can we move on now.
Yes you can – to try to address the question you were actually asked. If you can’t explain the difference between faith and blind faith though, have the decency to say so and get out of the road.
I think there will be neurological instruments to demonstrate any difference between faith and just guessing, yes. And Goddodging too.
You’re confused. That someone may well not think they’re guessing but they’re guessing anyway doesn’t seem to me to be something a machine could identify.