As per usual, these claims that life is good because of all the progress we’ve made in technology, society, or whatever, is a shallow gish-gallop of empirical contingencies.
It’s interesting that Pinker acknowledges the human prioritization of the negative over the positive, and admits that there are always more ways for something to go wrong than for it to go right, but nevertheless glosses over how these and others are structural to the human condition. Pinker seems to think that ignoring this and reminding everyone of how great things are becoming will actually make things great. Until there is no more gratuitous suffering, injustice, unequal distribution of goods, violence, despair and death will I find the phrase that “life is good” to be any more than an empty platitude.
That many people are escaping poverty and getting a decent education is good, but this hardly means life is good, because poverty and education are empirical contingencies that arise from the structural negativity that is life.