Author Topic: Historically Christian - discuss  (Read 11470 times)

Maeght

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Re: Historically Christian - discuss
« Reply #75 on: June 06, 2018, 10:02:49 AM »
I think asking people to define what they mean by society being better without religion is a perfectly fair thing to ask.

Rhiannon

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Re: Historically Christian - discuss
« Reply #76 on: June 06, 2018, 10:57:43 AM »
Rhi,

Which is better, literacy or illiteracy? High teenage pregnancy rates or low teenage pregnancy rates? High infant mortality or low infant mortality? More disease or less disease? Education or no education?

NS tried to turn this into an existential discussion about the nature of "better". There are basic indicators of wellbeing though routinely applied by for example various agencies of the UN and I was merely suggesting that societies would in general score higher on them without religion than with it. We can debate that, but whether such indicators point to "better", "worse" etc in some existential sense is a different conversation. 

If it gets us out of pedant's corner I can re-phrase as something like, "according to most indicators of wellbeing routinely used by the relevant agencies I think societies would score higher without religion than with it" if you like but it seems a bit otiose to me.

Posting on my phone so thus will be scratty, but here goes.

I’m assuming that you believe that all those things in the first paragraph are ‘better’ in societies that aren’t religious? You’d need to show that religion causes illiteracy, high infant mortality rates etc. Could it be that poverty causes these things and poor countries also tend to be religious? And then could you demonstrate that poverty is caused by religion and isn’t a hangover from colonialism, say, or not the result of government corruption?

Let’s say we eradicated religion from the UK. Would that make it ‘better’? Would it change our literacy rates, for example? Ok, so we’d have marriage equality, one hopes, although we couldn’t be sure that liberalism will fill the void left by religion. Maybe there’d be a lower risk of terrorism, but only if you’d actually eradicated belief as well as religious practice, and history shows that we aren’t successful at that. Besides, religion is only one excuse for murderous barbarism; animal rights activists don’t like the humanist value that experiments on animals are ok.

So what other consqequences could there be? Well, after Grenfell it seems it was the religious organisations that provided food, shelter and emergency supplies. This is born out by my own experience of being a party of a religious organisation. With something like Grenfell we’d know where to go to offer help - the local religious building. Most suffering happens behind closed doors and we never know about it. When I was a part of a church community we’d get to hear of sudden crises and step in - providing for a homeless family who turned up, doing runs to the hospital so a disabled lady could visit her sick son, cooking meals for a bereaved family. The thing is, if you aren’t a part of a network you don’t know when there’s a need. Similar networks exist among parents and in the workplace, but for people with nowhere to turn the local church or other religion is where they go to. I know I could approach my local CofE church and the Baptist minister for support. I might not want to, but I could. 

So in this great experiment of yours, who fills that void? And his would you measure ‘better’ in those circumstances?

As an aside, I’ve alwsys been interested in mysticism and find my life enriched by it. Is that a religious thing we’d be better off without too?

Nearly Sane

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Re: Historically Christian - discuss
« Reply #77 on: June 06, 2018, 11:13:48 AM »
Rhi,

Which is better, literacy or illiteracy? High teenage pregnancy rates or low teenage pregnancy rates? High infant mortality or low infant mortality? More disease or less disease? Education or no education?

NS tried to turn this into an existential discussion about the nature of "better". There are basic indicators of wellbeing though routinely applied by for example various agencies of the UN and I was merely suggesting that societies would in general score higher on them without religion than with it. We can debate that, but whether such indicators point to "better", "worse" etc in some existential sense is a different conversation. 

If it gets us out of pedant's corner I can re-phrase as something like, "according to most indicators of wellbeing routinely used by the relevant agencies I think societies would score higher without religion than with it" if you like but it seems a bit otiose to me.
I think that referring to someone asking what you mean when you make a claim as pedantic is laughable. It's not a fecking 'existential' discussion, just an attempt to understand what you are claiming. If you don't like being asked questions about a claim, then it makes any discussion 'existential' or otherwise a bit difficult.

Much of the indicators of wellbeing that your argument from authority appeals to have arguably been driven to better places because of religion. It's only because you take the bizarre cherry picking position that any good would happen anyway, but any bad is somehow caused by the religious belief that you manage to sustain the cognitive dissonance of your position.

Nearly Sane

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Re: Historically Christian - discuss
« Reply #78 on: June 06, 2018, 11:25:10 AM »
Posting on my phone so thus will be scratty, but here goes.

I’m assuming that you believe that all those things in the first paragraph are ‘better’ in societies that aren’t religious? You’d need to show that religion causes illiteracy, high infant mortality rates etc. Could it be that poverty causes these things and poor countries also tend to be religious? And then could you demonstrate that poverty is caused by religion and isn’t a hangover from colonialism, say, or not the result of government corruption?

Let’s say we eradicated religion from the UK. Would that make it ‘better’? Would it change our literacy rates, for example? Ok, so we’d have marriage equality, one hopes, although we couldn’t be sure that liberalism will fill the void left by religion. Maybe there’d be a lower risk of terrorism, but only if you’d actually eradicated belief as well as religious practice, and history shows that we aren’t successful at that. Besides, religion is only one excuse for murderous barbarism; animal rights activists don’t like the humanist value that experiments on animals are ok.

So what other consqequences could there be? Well, after Grenfell it seems it was the religious organisations that provided food, shelter and emergency supplies. This is born out by my own experience of being a party of a religious organisation. With something like Grenfell we’d know where to go to offer help - the local religious building. Most suffering happens behind closed doors and we never know about it. When I was a part of a church community we’d get to hear of sudden crises and step in - providing for a homeless family who turned up, doing runs to the hospital so a disabled lady could visit her sick son, cooking meals for a bereaved family. The thing is, if you aren’t a part of a network you don’t know when there’s a need. Similar networks exist among parents and in the workplace, but for people with nowhere to turn the local church or other religion is where they go to. I know I could approach my local CofE church and the Baptist minister for support. I might not want to, but I could. 

So in this great experiment of yours, who fills that void? And his would you measure ‘better’ in those circumstances?

As an aside, I’ve alwsys been interested in mysticism and find my life enriched by it. Is that a religious thing we’d be better off without too?
Yes, I see religion and belief in all its guises as a 'symptom' of many parts of our humanity and it has good and bad aspects. Community has a mirror in tribalism but that's true or more than just religion. Much of the progress that is seen in indicators of well being could be put down to religions in one view, but then in that progress some suffering has also happened. I don't see how someone can claim that it's just the good or bad that is caused by religion, it seems illogical. Indeed since I see religion as a symptom of what we are rather than a cause, and I don't understand how an atheist can see it any other way. it is not something that you can attribute things to.

Rhiannon

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Re: Historically Christian - discuss
« Reply #79 on: June 06, 2018, 11:32:25 AM »
Yes, I see religion and belief in all its guises as a 'symptom' of many parts of our humanity and it has good and bad aspects. Community has a mirror in tribalism but that's true or more than just religion. Much of the progress that is seen in indicators of well being could be put down to religions in one view, but then in that progress some suffering has also happened. I don't see how someone can claim that it's just the good or bad that is caused by religion, it seems illogical. Indeed since I see religion as a symptom of what we are rather than a cause, and I don't understand how an atheist can see it any other way. it is not something that you can attribute things to.

Yes, absolutely, religion is something we do because of who we are. Bad shit happens apparently because of it but if it’s a part of us to do stupid things because of our beliefs then in the absence of religion we’d do it because of beliefs we have about people with blue eyes or who support Fulham. It’s what we do. But somehow it often manifests as an expression of what is good about us, and it’s irritating when that gets dismissed.

Nearly Sane

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Re: Historically Christian - discuss
« Reply #80 on: June 06, 2018, 11:44:42 AM »
Yes, absolutely, religion is something we do because of who we are. Bad shit happens apparently because of it but if it’s a part of us to do stupid things because of our beliefs then in the absence of religion we’d do it because of beliefs we have about people with blue eyes or who support Fulham. It’s what we do. But somehow it often manifests as an expression of what is good about us, and it’s irritating when that gets dismissed.
And that dismissal is also rules out what 'good' is felt by the individual. I'm very uncomfortable with the idea that an overall societal approach seems to ignore the personal. That's why while I support secularism, it shouldn't in my view extend into the personal.

Rhiannon

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Re: Historically Christian - discuss
« Reply #81 on: June 06, 2018, 01:19:02 PM »
And that dismissal is also rules out what 'good' is felt by the individual. I'm very uncomfortable with the idea that an overall societal approach seems to ignore the personal. That's why while I support secularism, it shouldn't in my view extend into the personal.

I’d be suspicious of a politician that put aside their beliefs in order to vote along party lines. So I’m not sure how secular we can ever be. But broadly, yes, I agree with you.

Nearly Sane

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Re: Historically Christian - discuss
« Reply #82 on: June 06, 2018, 01:39:31 PM »
I’d be suspicious of a politician that put aside their beliefs in order to vote along party lines. So I’m not sure how secular we can ever be. But broadly, yes, I agree with you.
oh, I agree. I see secularism as institutional not personal.So Dan Walker presenting breakfast TV is not a problem, especially because of this


https://www.thepoke.co.uk/2018/06/05/dan-walker-piers-morgan-12-times-owned-on-twitter/2/

Rhiannon

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Re: Historically Christian - discuss
« Reply #83 on: June 06, 2018, 01:51:02 PM »
oh, I agree. I see secularism as institutional not personal.So Dan Walker presenting breakfast TV is not a problem, especially because of this


https://www.thepoke.co.uk/2018/06/05/dan-walker-piers-morgan-12-times-owned-on-twitter/2/

Not remotely relevant but this made me laugh.

https://www.wwe.com/article/corey-graves-piers-morgan-twitter-beef

Walt Zingmatilder

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Re: Historically Christian - discuss
« Reply #84 on: June 06, 2018, 04:58:31 PM »
NS,

That’s a fair point. Vlad’s guilt by association crap (“Stalin was an atheist. Stalin was a monster. Therefore atheism leads to monsters”)

3. Faith is the enemy or reason


Atheism leads to monsters
Atheism can lead to monsters

Smoking causes cancer
Smoking can cause cancer

Faith is the enemy of reason

You might as well say fun is the enemy of reason

Or

Morality is the enemy of reason


bluehillside Retd.

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Re: Historically Christian - discuss
« Reply #85 on: June 06, 2018, 06:56:48 PM »
Hi Rhi,

Quote
Posting on my phone so thus will be scratty, but here goes.

I’m assuming that you believe that all those things in the first paragraph are ‘better’ in societies that aren’t religious?

In general, yes. I‘d go further I think and suggest that there’s a linear relationship between the degree of fundamentalism and the scores for those indicators. Education for girls for example in Taliban-controlled areas is catastrophically bad; in (still pretty strict religiously) Pakistan it’s pretty bad but not as bad (“According to the 2011 Human Development Report of the United Nations Development Program, approximately twice as many males as females receive a secondary education in Pakistan” - Wiki) and in secular countries it’s pretty much even-stevens.

Quote
You’d need to show that religion causes illiteracy, high infant mortality rates etc. Could it be that poverty causes these things and poor countries also tend to be religious? And then could you demonstrate that poverty is caused by religion and isn’t a hangover from colonialism, say, or not the result of government corruption?

Yes you would, but unsustainably large numbers of children mandated by the prevailing religion for example is clearly a direct contributor to poverty. That’s why various of the UN agencies for example spend so much effort trying to reduce poverty by running birth control programmes (http://www.un.org/en/sections/about-un/funds-programmes-specialized-agencies-and-others/).   

Quote
Let’s say we eradicated religion from the UK. Would that make it ‘better’? Would it change our literacy rates, for example? Ok, so we’d have marriage equality, one hopes, although we couldn’t be sure that liberalism will fill the void left by religion. Maybe there’d be a lower risk of terrorism, but only if you’d actually eradicated belief as well as religious practice, and history shows that we aren’t successful at that. Besides, religion is only one excuse for murderous barbarism; animal rights activists don’t like the humanist value that experiments on animals are ok.

But you’ve picked a country where religious influence is relatively marginal, and probably declining. The job’s already been done! Would our society nonetheless be “better” if the church was disestablished and treated as a private members’ club? In my view probably yes – consider the abortion issue in Northern Ireland just now for example and the role of the church.

Quote
So what other consqequences could there be? Well, after Grenfell it seems it was the religious organisations that provided food, shelter and emergency supplies. This is born out by my own experience of being a party of a religious organisation. With something like Grenfell we’d know where to go to offer help - the local religious building. Most suffering happens behind closed doors and we never know about it. When I was a part of a church community we’d get to hear of sudden crises and step in - providing for a homeless family who turned up, doing runs to the hospital so a disabled lady could visit her sick son, cooking meals for a bereaved family. The thing is, if you aren’t a part of a network you don’t know when there’s a need. Similar networks exist among parents and in the workplace, but for people with nowhere to turn the local church or other religion is where they go to. I know I could approach my local CofE church and the Baptist minister for support. I might not want to, but I could.

Which is something I acknowledged. Clearly some people are motivated by their communities (in this case religious ones) to do good things they might not otherwise have been motivated to do. And a good thing too. Would such good works be done by communities that didn’t have religious beliefs, would new communities of people wanting to do good emerge if churches were abolished tomorrow, is the negative effect of religious teaching a price worth paying for the positive effects your describe?

There’s no way to know for sure, but my sense is that most people are mostly good for most of the time. They want to do the right thing, and church communities are a convenient focal point for these feelings to be harnessed and deployed. Do they behave that way because “holy” books tell them too (as well as tell them some pretty grim stuff too)? Not in my experience no – our altruism is innate, and I see no reason for it to disappear if churches did.           

Quote
So in this great experiment of yours…

What experiment?

Quote
… who fills that void?

The same people who fill it now, and maybe more if they saw some gaps and were no longer put off by the religious affiliations of the effort. Our kids’ primary school for example had a plan a while back to send presents to African children. All went well until it was revealed that the effort was associated with Billy Graham (or his son from memory) and the packages would be sent with various evangelical messages enclosed. Maybe half the parents pulled out at that point, and only came back when the religious bit was dropped.   

Quote
…And his would you measure ‘better’ in those circumstances?

Using the indicators I listed. If they’re good enough for the UN… 

Quote
As an aside, I’ve alwsys been interested in mysticism and find my life enriched by it. Is that a religious thing we’d be better off without too?

Dunno. How does it affect the way you treat other people? My guess is that it makes no difference, so it’s no-one’s business but your own. Other religious adherents (and their clerics) however are often not nearly so harmless.
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bluehillside Retd.

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Re: Historically Christian - discuss
« Reply #86 on: June 06, 2018, 07:00:18 PM »
Vladdo,

Quote
Atheism leads to monsters

Wrong.

Quote
Atheism can lead to monsters

Wrong.

Quote
Smoking causes cancer

Right.

Quote
Smoking can cause cancer

Right.

Quote
Faith is the enemy of reason

Right.

Quote
You might as well say fun is the enemy of reason

Wrong.

Quote
Or

Morality is the enemy of reason

Wrong.
"Don't make me come down there."

God

jeremyp

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Re: Historically Christian - discuss
« Reply #87 on: June 06, 2018, 07:31:19 PM »
No God means no judgment
No it doesn't. Society judges.
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jeremyp

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Re: Historically Christian - discuss
« Reply #88 on: June 06, 2018, 07:35:55 PM »
Philately and Chihuahau breeding are not starting points for a world view Hillside. Whereas Atheism is. Since if it is twuly adopted, then there is no barrier to dominate others.
Well OK. Stalin was introduced to Marxism while he was studying to be a Christian priest in the Tbilisi Spiritual Seminary.

Looks like it's Christianity that produces megalomanic dictators.
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Walt Zingmatilder

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Re: Historically Christian - discuss
« Reply #89 on: June 06, 2018, 07:49:32 PM »
No it doesn't. Society judges.
Then that in turn leads to a not getting caught morality.

Walt Zingmatilder

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Re: Historically Christian - discuss
« Reply #90 on: June 06, 2018, 07:55:40 PM »
Vladdo,

Wrong.

Wrong.

Right.

Right.

Right.

Wrong.

Wrong.
Carry on with this economy of words please.


bluehillside Retd.

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Re: Historically Christian - discuss
« Reply #91 on: June 07, 2018, 09:56:37 AM »
Vladdo,

Quote
Carry on with this economy of words please.

Meet me half way - you economise on the mendaicty and I'll economise on the words needed to call you out on it.

Deal?
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Walt Zingmatilder

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Re: Historically Christian - discuss
« Reply #92 on: June 08, 2018, 03:23:31 PM »
Vladdo,

Meet me half way - you economise on the mendaicty and I'll economise on the words needed to call you out on it.

Deal?
Were it not for the economy of words being more likely down to your inability to justify your assertions
And of course the suggestion of mendacity, I may have considered your offer.

bluehillside Retd.

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Re: Historically Christian - discuss
« Reply #93 on: June 08, 2018, 03:42:50 PM »
Vladdo,

Quote
Were it not for the economy of words being more likely down to your inability to justify your assertions

The economy of words was actually just the repetition of the conclusions of the falsifying arguments to your mistakes that you’ve been given countless times and that you then either just ignore or lie about.

What for example would be the point of explaining to you yet again your misunderstanding (or misrepresentation) of what atheism actually entails when it’s been done so many times already only for you to repeat your mistake over and over again? 

Quote
And of course the suggestion of mendacity, I may have considered your offer.

It’s not a suggestion, it’s a fact – your relentless lying here is what characterises you. Worse, every time you’re caught in a lie you just ignore being caught or repeat the lie. You have nothing to contribute.
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jeremyp

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Re: Historically Christian - discuss
« Reply #94 on: June 08, 2018, 05:50:22 PM »
Then that in turn leads to a not getting caught morality.
Yeah, like Christians don't subscribe to that.
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bluehillside Retd.

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Re: Historically Christian - discuss
« Reply #95 on: June 08, 2018, 05:57:35 PM »
jeremy,

Quote
Yeah, like Christians don't subscribe to that.

But Vlad's right isn't he? That's why prisons are full of atheists and there aren't Christian prisoners.

Oh, hang on though....

...Sorry. My bad  :(
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jeremyp

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Re: Historically Christian - discuss
« Reply #96 on: June 08, 2018, 06:28:07 PM »
jeremy,

But Vlad's right isn't he? That's why prisons are full of atheists and there aren't Christian prisoners.

Oh, hang on though....

...Sorry. My bad  :(
Indeed.

Anyway, a more considered response. The idea that morality defined by society is a "not getting caught" morality is obviously utter bullshit. Our society does not, as a rule condone "getting away with it". The fact that it can happen is no more a signal that society condones it than the fact that rape can happen is a signal that society condones rape.

On the other hand, if an organisation that claims to be God's authority on Earth indulges in covering up pedophilia by its staff, that is a "getting away with it" morality.
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Owlswing

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Re: Historically Christian - discuss
« Reply #97 on: June 09, 2018, 06:29:50 AM »

Hi Rhi,

Quote

    As an aside, I’ve alwsys been interested in mysticism and find my life enriched by it. Is that a religious thing we’d be better off without too?


Quote

Dunno. How does it affect the way you treat other people? My guess is that it makes no difference, so it’s no-one’s business but your own. Other religious adherents (and their clerics) however are often not nearly so harmless.


Actually, I seem to remember, way back in the early days (MY early days) here, a discussion between myself and Rhiannon on the subject of differences and similarities between out two widely different Pagan paths.

If I remember aright, and I'm sure that the lady will conform or deny - in the latter case making this post completely irrelevant - that one of the things we agreed upon was what is known as the Wiccan Rede which is one of the very foundation stones of Wiccan Paganism ;-

An it harm none, do what you will;
An it harm some, do what you must.

This I would say does affect the way in which both Rhiannon and I treat other people.

The Holy Bible, probably the most diabolical work of fiction ever to be visited upon mankind.

An it harm none, do what you will; an it harm some, do what you must!

Walt Zingmatilder

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Re: Historically Christian - discuss
« Reply #98 on: June 09, 2018, 10:27:37 AM »
jeremy,

But Vlad's right isn't he? That's why prisons are full of atheists and there aren't Christian prisoners.

Oh, hang on though....

...Sorry. My bad  :(
Maybe you could revisit that in terms of UK statistics and applying your logic say to proportions of different groups of people in prison. And then reflect on how that then makes you look.....

As you say, your bad.

bluehillside Retd.

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Re: Historically Christian - discuss
« Reply #99 on: June 09, 2018, 10:30:56 AM »
Vladdo,

Quote
Maybe you could revisit that in terms of UK statistics and applying your logic say to proportions of different groups of people in prison. And then reflect on how that then makes you look.....

As you say, your bad.

Nope, no idea. What are you even trying to say here?
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