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If you want to calculate the probability of anything then you need a method (which includes all aspects of data and analysis) that is probability-apt.You might rightly conclude that the chap in the shiny suit and confident manner is not to be trusted, but that is a subjective judgement based on experience and intuition and is not a calculation of the probability in the statistical sense: he could be scrupulously honest, but with questionable taste in suits and haircuts: the question is how you would test the probability that he was wrong?If there is no method suited to the nature of the claim being made then probability in the statistical sense isn't calculable.
As I said, nobody would suggest calculating it, it's just that the number of possibilities (stories you could possibly make up about a situation) must be vastly greater than the number that would render a baseless guess true - the ratio of the two being what probability fundamentally is.The specific point is that it makes no practical difference if the guess is about something labelled "supernatural" or is just about something totally unknown but supposedly natural.
You keep repeating these claims but never actually back them up. What methodology?If something is logically self-consistent and doesn't directly contradict something that is known (that is an actual fact, not a theory that might have exceptions, no matter how well tested), what practical difference does labelling it "supernatural" make to whether you regard it as likely or not?I wrote the above before I read this, but it's possible if it is logically self-consistent and doesn't directly contradict a known fact. What additional methodology do you think is needed?
You have asserted that history is methodologically naturalistic. Make good your claim.
As blue said in #75; "When someone with a $5,000 suit and an ambitious haircut says, “Give me all your money and I will give you the keys to heaven” we have no choice but to work out whether or not to believe him. Is he more probably right or more probably wrong?"
To explain, once again, the study of history is methodologically naturalistic. Might help if you didn't ignore what is said, or minequote! Can I have an apology for you saying a part sentence was a sentence?
Can I have an apology for you saying a part sentence was a sentence?
Any calculation that makes no difference, with 'practical', shows my understanding of the methodology. If it makes no sense within the methodology, it isn't a calculation.
Yes. Are you saying Jesus didn't exist?
I am .
Why?
evidence, evidence, evidence ? or do you mean Jesus was a popular name in them days ?
If you say Jesus was absent from history then you must have an even more reliable history. Present it or shut up.
I think a guy called Jesus existed and possibly stood out from the crowd, but I very much doubt the less than credible things the gospel writers attributed to him were true.
Those objections are based on what one believes possible rather than history though unless you have a more reliable history although I can see you do not share Walters position.