Sriram,
Well...I know that. But the problem is that the 'scientific method' has its limitations.
No, that’s not the problem at all. The problem is that, absent the scientific method, you have no method
of any kind to distinguish your claims from utter nonsense. Just asserting something to be true isn’t a method, and that’s true whether the assertion concerns auras, biofields or leprechauns.
It basically assumes a materialistic basis for life.
Wrong again – it assumes no such thing. Rather it simply provides a method to investigate and to verify hypotheses of a materialistic nature. If you want to argue for there being a non-material, you have all work ahead of you to provide a method to investigate that claim. And that of course is precisely the point at which you always run away remember?
It is dependent on sense related methods to identify so called 'objective reality'. That is fine in its place. No problems. But it is not everything.
It may or may not be everything, but on what basis do you asserts that it isn’t?
As far as mind related phenomena are concerned such physical methods with external measurements, are unsuitable.
Tell it to the people who are using just such methods to investigate the workings of mind, neuroscientists in particular.
We have to depend on subjective methods only. Problem with this is that subjective reality is normally assumed (by scientist folk) as brain generated having no connection with objective reality. Personal experiences are taken as entirely of internal origin not related to external reality. This is a mistake.
Wrong again. The problem with subjective experience is that they are just that – subjective. One man’s subjective experience of aura is epistemically precisely as (in)valid as the next man’s subjective experience of leprechauns. These experiences are fine for the people who have them, but they offer nothing of value to anyone else because there’s no means to distinguish them from guessing.
The issue is with the 'subjective' and 'objective' realities. We have today managed to separate them and keep them apart as though they are two different worlds.
They are. One provides a probabilistic means of describing reality that relies on intersubjective experience; the other is just personal opinion.
In actuality, certain subjective experiences are related to objective reality.
How do you know that?
They can and do merge.
Again, how do you know that? They might “merge” as a matter of dumb luck, but you have no means to verify the claim remember?
But they will nevertheless remain subjective observations only and are unlikely (as far as I can see) to become objective observations any time soon in the sense of being measured by instruments.
Or by anything else. In which case, how do you know that they’re not total nonsense?
The biofield is one such phenomenon that remains (for now) only a subjective observation. It has not moved into the objective area. But there are millions of people who do recognize this aspect of their lives and are working with them normally. Only problem is that it takes a personal involvement and a personal way of sensing it, without any external instruments etc.
No, the actual problem is that you have just the white noise claim “biofield” with no means whatever to show that there is any such thing, and you’ve just collapsed into an
argumentum ad populum (one of your many errors in reasoning) to support the assertion.
We are too dependent on instruments and have sadly rejected the importance of our own personal experiences.
What is the importance of my personal experience of leprechauns do you think?
I am not worried about any detractors at all.
Why should you as you resolutely ignore the arguments they provide that comprehensively falsify your position, and then repeat exactly the same mistakes over and over again.
I know plenty of people with whom I can discuss such matters in a very positive way. I am only giving this board a fresh lease of life every now and then...! That is all. If someone understands what I write, fine...if not, no problem at all.
Again, no. The problem is that they understand what you write much better than you do, which is why we can see so easily what’s wrong with it. Your profound dishonesty in just ignoring the rebuttals and repeating the same mistakes over and over again says more about you than you realise.