ekim,
(1) Why do you keep changing what I have said to a false assertion of your own making and comment on that?
I haven’t. Sriram attempts a disastrously wrong line of reasoning – “auras are real; other people don’t have my magic aura-detecting ability; therefore auras are real”. It’s a basic common-or-garden fallacy of the premise and the conclusion being the same (called "affirming the consequent"), and I’ve explained it to you by substituting leprechauns for auras and asking whether you’d give the same house room to that argument too. If you don’t want to answer that’s fine, but it’s still what he’s trying.
(2) Why does anybody do anything? It could be potentially beneficial, satisfy a desire, expand knowledge, experience something new, escape from the straight jacket of logic and live a little.
You think logic is a straight jacket? Well, as philosophy, technology, medicine and pretty much anything else I can think of that enables you to “live a little” relies on it, we’ll have to disagree about that.
The question though was why anyone would invest time in practices that allegedly lead to un-evidenced outcome A rather than to un-evidenced outcome B. And if even if you did have an answer to that, the
a priori question is why you’d even begin without first establishing some basis to determine whether you’d actually experienced that outcome rather than just reached for it as a conveniently persuasive but wrong answer.
As regards exploring possible explanations, for a start I wouldn't be interested in leprechauns but if I were interested in the possibility of auras I might join a group of parapsychologists and engage with the instruments that they use.
What instruments?
(3) Still not getting it then. "Perhaps" is a tentative expression that one might use as a preliminary to an exploration of possibilities and I have not jumped from a "perhaps" to an "is".
No-one said that you did. Try again – you were defending Sriram’s mistakes by saying that perhaps he was right. No-one says otherwise, but it’s a vacuous point –
perhaps anything at all is right. You cannot though defend his practice of jumping straight from a perhaps to an is.
If you think Sriram has then take it up with him, not me.
You were defending him remember, albeit wrongly (see above).
I'll end with a quote from you as you seem fond of that style .... "Try reading what I said. Try to grasp this because you keep not getting it. Got it yet? Good."
Oh dear. By all means go back and re-read to see where you’ve gone wrong. Or don’t. It’s up to you, but the arguments are the same either way.