Author Topic: Tree in a forest  (Read 8168 times)

Sriram

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Tree in a forest
« on: November 04, 2019, 05:36:31 AM »
Hi everyone,

A hundred year old question.... 'Does a tree falling in a forest, make a sound'?

This is a valid question and points to the nature and limitations of our perceptions. 

Any views?

Sriram

Gordon

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Re: Tree in a forest
« Reply #1 on: November 04, 2019, 08:01:35 AM »
Probably, since in a forest there are likely to be animals that have the biology to experience the physical changes caused by the fall of the tree as an auditory event.

If there are no such animals then nothing will experience the fall of the tree as an auditory event, so no sound will be heard by anything - but the tree will still fall and the physical changes that could be experienced as sound will still happen. 

Walter

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Re: Tree in a forest
« Reply #2 on: November 04, 2019, 09:15:25 AM »
Hi everyone,

A hundred year old question.... 'Does a tree falling in a forest, make a sound'?

This is a valid question and points to the nature and limitations of our perceptions. 

Any views?

Sriram
hi sriram

I like this question , it has far reaching implications even if you remove the human/ creature element from it .
In one of Richard Feynmans books (forgot the title or where I've left it ) he says if there were no receptors / receivers no information would be emitted
ie , electrons changing course would not emit light if there were nothing to recieve it !

bluehillside Retd.

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Re: Tree in a forest
« Reply #3 on: November 04, 2019, 09:19:35 AM »
If Sriram is alone in a forest and attempts an argument, is it still logically false?
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Nearly Sane

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Re: Tree in a forest
« Reply #4 on: November 04, 2019, 09:26:11 AM »

Nearly Sane

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Re: Tree in a forest
« Reply #5 on: November 04, 2019, 09:32:48 AM »
And of course Gary Larson

“If a tree falls in the woods, and nobody is around to hear it, and it hits a mime, does anyone care?”


Stranger

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Re: Tree in a forest
« Reply #6 on: November 04, 2019, 09:38:09 AM »
If Sriram is alone in a forest and attempts an argument, is it still logically false?

 ;D
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Outrider

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Re: Tree in a forest
« Reply #7 on: November 04, 2019, 10:52:58 AM »
A hundred year old question.... 'Does a tree falling in a forest, make a sound'?

This is a valid question and points to the nature and limitations of our perceptions. 

Any views?

Sriram

Yes.  Sound is the variation of air-pressure, regardless of whether someone's there to hear it.  A falling tree, impacting on surfaces, transfers sound energy to the surrounding air - there is sound.

O.
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Nearly Sane

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Re: Tree in a forest
« Reply #8 on: November 04, 2019, 10:57:25 AM »
It's one of the all time great thought experiments, but I always feel it's a bit of a deepity. There are certainly impacts in terms of some interpretations of physics but rather like the double-slit experiment, people try and drag it out of context and apply the idea even if it doesn't fit elsewhere. Berkeley's idealism is not 'refuted' Johnson-like (Samuel in this case rather than the liar that is PM) by kicking a stone, but it is illustrated as being mostly unimportant to anyone's day to day life.

Sriram

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Re: Tree in a forest
« Reply #9 on: November 04, 2019, 11:38:37 AM »
Yes.  Sound is the variation of air-pressure, regardless of whether someone's there to hear it.  A falling tree, impacting on surfaces, transfers sound energy to the surrounding air - there is sound.

O.

Sound is caused by the variation in air pressure...yes. But it isn't air pressure. Variation in air pressure by itself does not create any sound.  Sound is the sensation created in the brain after the ear drums vibrate and pass on that impulse to the brain.

In other words, there is nothing that we can call 'sound' in the objective world, except in terms of our experience.  'Sound' is an experience not an objective fact.

Outrider

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Re: Tree in a forest
« Reply #10 on: November 04, 2019, 11:55:06 AM »
Sound is caused by the variation in air pressure...yes. But it isn't air pressure. Variation in air pressure by itself does not create any sound.  Sound is the sensation created in the brain after the ear drums vibrate and pass on that impulse to the brain.

No, sound is the variation in the air pressure - I have a machine, without a brain, that measures sound so that I can check people aren't being exposed to hazardous levels of it.

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In other words, there is nothing that we can call 'sound' in the objective world, except in terms of our experience.  'Sound' is an experience not an objective fact.

We have an experience of sound, but the sound exists without us.  We know this, because; the sound travels the distance between the tree and the ear, it doesn't just magically appear in the brain; the sound causes a physical response in the ear-drum and ear-canal before we sense and interpret it.

Sound exists, sound transmits energy to objects; some of those objects (i.e. ears) are linked to brains which can then sense the nerve signals generated in response to the sound, but the sound has to come first.

O.
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bluehillside Retd.

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Re: Tree in a forest
« Reply #11 on: November 04, 2019, 12:07:41 PM »
Outy,

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We have an experience of sound, but the sound exists without us.  We know this, because; the sound travels the distance between the tree and the ear, it doesn't just magically appear in the brain; the sound causes a physical response in the ear-drum and ear-canal before we sense and interpret it.

Sound exists, sound transmits energy to objects; some of those objects (i.e. ears) are linked to brains which can then sense the nerve signals generated in response to the sound, but the sound has to come first.

Is that quite right? Outside of our brains isn’t it true to say there is no sound, no colour, no smell – rather there is air compression, electromagnetic radiation, aromatic molecules that our brains interpret as experiences we call sound, colour and smell?
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Stranger

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Re: Tree in a forest
« Reply #12 on: November 04, 2019, 01:03:07 PM »
Sound is caused by the variation in air pressure...yes. But it isn't air pressure. Variation in air pressure by itself does not create any sound.  Sound is the sensation created in the brain after the ear drums vibrate and pass on that impulse to the brain.

In other words, there is nothing that we can call 'sound' in the objective world, except in terms of our experience.  'Sound' is an experience not an objective fact.

Actually the word "sound" is ambiguous, it can refer to either. I'm with NS on this, it's just deepity.
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Bramble

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Re: Tree in a forest
« Reply #13 on: November 04, 2019, 01:20:09 PM »
It might seem like deepity now because we've all been to school and learned a bit of physics and biology, but that doesn't stop sounds sounding like they're 'out there'. Presumably for most of human history people assumed that sound (as we experience it) really was out there. If you could time travel back and tell them it wasn't they'd probably think you were mad.

Nearly Sane

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Re: Tree in a forest
« Reply #14 on: November 04, 2019, 01:30:44 PM »
It might seem like deepity now because we've all been to school and learned a bit of physics and biology, but that doesn't stop sounds sounding like they're 'out there'. Presumably for most of human history people assumed that sound (as we experience it) really was out there. If you could time travel back and tell them it wasn't they'd probably think you were mad.
I disagree that that's an easy statement to make about people in the past but it essentially misses the point about why it's a deepity. It's that on a day to day basis it's unimportant.  As per the example often given that we don't actually touch things. it's not that people didn't know enough science, it's that it's just on most levels deeply uninteresting.

To take another example, free will, most people might well think some of the many discussions were mad, but it doesn't necessarily mean that listening to them can make any difference. As I've oft quoted before on this 'Of course I believe in free will, I have no choice'. The difference between our hearing something, and the vibrations is not something to build anything upon.

ETA - and it's certainly not something to build either Berkeley's idealism or a strong anthropic principle on. This is just people seeing an ambiguity and claiming it is way more significant than it could ever be - hence a deepity.
« Last Edit: November 04, 2019, 01:32:54 PM by Nearly Sane »

Bramble

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Re: Tree in a forest
« Reply #15 on: November 04, 2019, 02:50:24 PM »
I've just looked up deepity and discovered it has a very specific meaning I hadn't been aware of. I'm quite happy to leave you to decide what is or isn't a deepity. Are you sure a thought experiment qualifies? According to the definitions I found a deepity is a kind of assertion or statement.

We experience the world as if it's actually out there as we experience it, in and of itself - colours, sounds and so on. Discovering that this isn't so is pretty interesting, I think, even if it may not be practically important in daily life.

Re free will, I wouldn't agree that thinking about it doesn't make a difference. It's helped me to be more accepting of myself and other people, a bit less judgemental.

Nearly Sane

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Re: Tree in a forest
« Reply #16 on: November 04, 2019, 03:03:52 PM »
I've just looked up deepity and discovered it has a very specific meaning I hadn't been aware of. I'm quite happy to leave you to decide what is or isn't a deepity. Are you sure a thought experiment qualifies? According to the definitions I found a deepity is a kind of assertion or statement.

We experience the world as if it's actually out there as we experience it, in and of itself - colours, sounds and so on. Discovering that this isn't so is pretty interesting, I think, even if it may not be practically important in daily life.

Re free will, I wouldn't agree that thinking about it doesn't make a difference. It's helped me to be more accepting of myself and other people, a bit less judgemental.
To take one definition - 'A superficial equivocation which only seems to be profound'. I think the question rests on the equivocation of the ambiguity of meaning of sound as covered by Stranger, that it's had a question mark stuck at the end of it, doesn't to me change that equivocation.


It's certainly interesting and in some cases could be significant - i.e. that the earth isn't flat. I just don't see there's much that you add beyond that. There's a tendency to see 'mystery' as an excuse to build on ideas because of the ambiguity with no justification.





Outrider

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Re: Tree in a forest
« Reply #17 on: November 04, 2019, 03:52:39 PM »
Is that quite right? Outside of our brains isn’t it true to say there is no sound, no colour, no smell – rather there is air compression, electromagnetic radiation, aromatic molecules that our brains interpret as experiences we call sound, colour and smell?

Sound is the variation in air pressure just like light is the variation in electro-magnetic field - they are there whether we are there to sense them or not, whether we have equipment in place to measure them or not.

It's not a message until it's interpreted - information theory make distinct the data and the information, in this instance the sound and the song/words/identification of the noise, but the noise is there already.

O.
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jeremyp

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Re: Tree in a forest
« Reply #18 on: November 04, 2019, 08:19:13 PM »
No, sound is the variation in the air pressure - I have a machine, without a brain, that measures sound so that I can check people aren't being exposed to hazardous levels of it.
Technically, your machine measures the energy of pressure waves in air to make sure they aren't harmful to the machinery we use to interpret and experience them as sound.

There's an ambiguity in the way in which "sound" is defined. It can either mean the experience we have when air pressure waves hit our ears or it can mean the air pressure waves themselves. You've gone for the latter definition, but it doesn't make it wrong for somebody else to choose the former definition.

As for the tree in a forest, your definition makes the question uninteresting. The answer is yes.

The other definition leads to a marginally more interesting discussion but the answer is no. Trees falling don't ever make sounds, they make pressure waves that brains interpret as sounds.
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Outrider

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Re: Tree in a forest
« Reply #19 on: November 04, 2019, 10:44:22 PM »
Technically, your machine measures the energy of pressure waves in air to make sure they aren't harmful to the machinery we use to interpret and experience them as sound.

You can't measure 'energy' without a mechanism - that mechanism, what we're measuring in this instance, is sound.  It's not measuring the energy, as there is heat and light energy in there that are being completely ignored.  We're measuring variations in air pressure, those measurements are calibrated to give a ration output which we can use to gauge the extent of the energy being transmitted.

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There's an ambiguity in the way in which "sound" is defined. It can either mean the experience we have when air pressure waves hit our ears or it can mean the air pressure waves themselves. You've gone for the latter definition, but it doesn't make it wrong for somebody else to choose the former definition.

I've included the second, I've not excluded the former from the definition - it's not so much an ambiguous term as it's a term with a general and a technical meaning (like, say, 'theory').  To exclude the second meaning is wrong; to presume the definition includes the second is not.

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As for the tree in a forest, your definition makes the question uninteresting. The answer is yes.

The question is fairly uninteresting; if you are including the sense of sound as waves of air pressure then it's a simple yes, if you're using the definition of an interpretation of those waves then you're arbitrarily creating an artificial distinction.  Without the sense of variations of air pressure we wouldn't have the sense of hearing to have the other definition of sound; it's not a concept that can exist in isolation from the source phenomenon.

O.
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Sriram

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Re: Tree in a forest
« Reply #20 on: November 05, 2019, 05:11:44 AM »
Hi everyone,

I can't understand why some of you are dismissing this as a some sort of a minor phenomenon, which is of no importance to us. Nothing affects our day to day life...even evolution, Big Bang, Black Holes, Higgs Boson....and yet these are considered as important ways of understanding our world and our life. 

Similarly, understanding the fact that, what we regard as the external objective world, is just our internal experience and not actually 'real', is a very important realization.
 
Definitions are fine. But it is a fact that 'sound' is an experience and not an external fact. Similarly with vision, smell and taste. 

We tend to imagine that even without our senses and neural connections the world will appear and sound the same, just that we will not be able to see or interact. This is not correct.

In fact, it is almost impossible to imagine what the world would be like without our vision or hearing or taste or smell.   What we see and hear is not the objective reality.  Our faculties are just our interface with the real world, which enable certain perceptions. This is not the reality.

The sense of 'touch' is a little more complicated. Without our sense of touch we may not be able to feel things around us, but we would  still knock against them, I suppose.  But even in this, without our body and sense of touch (suppose we were body less persons in some way), whether objects will retain their shape and form I am not sure. Viruses and electrons will see the world very differently.

Take Dark Matter as an example, such large mass of matter (five time more abundant than normal matter) is completely undetected by us, because it does not interact with normal matter. So, if we could see and feel Dark Matter how the world would look and feel it is impossible to say. 

Detection is important...and is the only way we can experience the world.

This is not some small philosophical point, it is about what we are and whether we actually see and hear 'reality' or not.  It is clear that we don't see the world 'as it is' (whatever that might mean). 

We have a certain interface through which we experience the world...like VR goggles. What the world 'really' is, we will never know.

Simply put, what we normally regard as the objective world is really a subjective experience. 

Cheers.

Sriram


« Last Edit: November 05, 2019, 05:20:07 AM by Sriram »

Outrider

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Re: Tree in a forest
« Reply #21 on: November 05, 2019, 07:01:41 AM »
I can't understand why some of you are dismissing this as a some sort of a minor phenomenon, which is of no importance to us. Nothing affects our day to day life...even evolution, Big Bang, Black Holes, Higgs Boson....and yet these are considered as important ways of understanding our world and our life.

Evolution is why we have the senses we do, and why those senses have the limitations and capabilities that they do - understanding evolution is part of how we understand what those limitations and capacities are.  Understanding the other elements are part of the way we shape the culture and technology with which we interact daily. 

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Similarly, understanding the fact that, what we regard as the external objective world, is just our internal experience and not actually 'real', is a very important realization.

And wrong. What we regard as the external objective world is probably the external objective world.  What we know of it is a subjective experience, and we need to appreciate that difference, and so we construct techniques to try to reduce the subjectivity and establish what is objectively validated about our understanding.
 
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Definitions are fine. But it is a fact that 'sound' is an experience and not an external fact. Similarly with vision, smell and taste.

No, it's not a fact. Sound is a thing in its own right; we have a subjective experience of it, but it's there even if we aren't.

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We tend to imagine that even without our senses and neural connections the world will appear and sound the same, just that we will not be able to see or interact. This is not correct.

How is it not?  The sound waves travel in exactly the same way through exactly the same medium from the source to a point in space - if we aren't there to intercept them they still exist.  If our senses worked differently, or our brains were wired differently, our subjective understanding would be different, but the source phenomena would be the same.

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In fact, it is almost impossible to imagine what the world would be like without our vision or hearing or taste or smell.

Talk to some blind or deaf people.

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What we see and hear is not the objective reality.

It is.  Our understanding of that reality is subjective, but that doesn't mean that the objective reality isn't there as the source material.

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Our faculties are just our interface with the real world, which enable certain perceptions. This is not the reality.

Which is why it's important to have an effective method for trying to eliminate the subjectivity and leave as impartial and complete an understanding as possible.

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The sense of 'touch' is a little more complicated. Without our sense of touch we may not be able to feel things around us, but we would  still knock against them, I suppose.  But even in this, without our body and sense of touch (suppose we were body less persons in some way), whether objects will retain their shape and form I am not sure. Viruses and electrons will see the world very differently.

I'm not sure that viruses or electrons have the sensory or processing capacity to have any sort of understanding of reality, to be honest.

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Take Dark Matter as an example, such large mass of matter (five time more abundant than normal matter) is completely undetected by us, because it does not interact with normal matter. So, if we could see and feel Dark Matter how the world would look and feel it is impossible to say.

How would we have a subjective experience of something that doesn't interact - there is no way of sensing it.

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Detection is important...and is the only way we can experience the world.

Understanding and experiencing are not the same thing - we can understand Dark Matter without being able to experience it, because we aren't limited to our subjective understanding.

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This is not some small philosophical point, it is about what we are and whether we actually see and hear 'reality' or not.  It is clear that we don't see the world 'as it is' (whatever that might mean).

I agree it's not a small point, but I'd disagree that it's at all interesting or up for debate. Our subjective understanding is a given; the objective nature of reality is reasonably well-established. 

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We have a certain interface through which we experience the world...like VR goggles. What the world 'really' is, we will never know.

I'd disagree - we might never experience it directly, but there's no theoretical reason why our understanding might be limited. You cite dark matter - we can't experience it, but we can hypothesise which means we can have an understanding of it without experiencing it.

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Simply put, what we normally regard as the objective world is really a subjective experience.

No.  We have a subjective experience of an objective reality, which we are increasingly supplementing with an academic and intellectual understanding.

O.
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jeremyp

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Re: Tree in a forest
« Reply #22 on: November 05, 2019, 09:25:09 AM »
You can't measure 'energy' without a mechanism - that mechanism, what we're measuring in this instance, is sound.
It's a pressure wave in air that it is measuring.

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It's not measuring the energy, as there is heat and light energy in there that are being completely ignored.
It's measuring the energy of the wave. I never claimed it was measuring any other kind of energy.

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We're measuring variations in air pressure
Not sound then :-)

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those measurements are calibrated to give a ration output which we can use to gauge the extent of the energy being transmitted.

I thought you said it doesn't measure energy. Now you are saying it does.

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you're arbitrarily creating an artificial distinction.  Without the sense of variations of air pressure we wouldn't have the sense of hearing to have the other definition of sound; it's not a concept that can exist in isolation from the source phenomenon.
Nobody said that sound can exist in isolation to the pressure waves that cause it. They are saying that the act of perception is different to the pressure waves being perceived.
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jeremyp

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Re: Tree in a forest
« Reply #23 on: November 05, 2019, 09:27:30 AM »

Take Dark Matter as an example, such large mass of matter (five time more abundant than normal matter) is completely undetected by us,
No it isn't.

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because it does not interact with normal matter.
Yes it does.
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bluehillside Retd.

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Re: Tree in a forest
« Reply #24 on: November 05, 2019, 10:11:29 AM »
Outy,

Quote
Sound is the variation in air pressure just like light is the variation in electro-magnetic field - they are there whether we are there to sense them or not, whether we have equipment in place to measure them or not.

It's not a message until it's interpreted - information theory make distinct the data and the information, in this instance the sound and the song/words/identification of the noise, but the noise is there already.

Yes variations in air pressure and in electromagnetic waves are there whether or not there’s anyone’s to sense them. That’s data. At an experiential level though aren’t “sound” and "colour" the terms we use for the information we perceive it to contain?
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