Author Topic: The crisis in Morality  (Read 20349 times)

BeRational

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Re: The crisis in Morality
« Reply #50 on: July 16, 2020, 06:45:05 PM »
Is it loving.

I use well being as described by Sam Harris and Matt Dillahunty.
Once you agree a goal with regard to morality then you can derive oughts
I see gullible people, everywhere!

Walt Zingmatilder

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Re: The crisis in Morality
« Reply #51 on: July 16, 2020, 06:50:24 PM »
IF god exists it is all down to that entity, by creating human nature it should have known exactly how they would behave. However, as its existence is highly unlikely it is humans who are responsible for climate change and all that is wrong in the world.
Why does responsibility and action transfer from humanity to God in the event of God's existence. What would that even look like ? How do you think that might be evidenced? It sounds like you are proposing that the guilt and penalty should be shouldered by God?
« Last Edit: July 16, 2020, 07:20:34 PM by The Suppository of Human Wisdom »

BeRational

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Re: The crisis in Morality
« Reply #52 on: July 16, 2020, 06:53:03 PM »
What makes you think the same decisions would not be taken if God did exist. Why does responsibility and action transfer from humanity to God in the event of God's existence. What would that even look like ? How would that be evidenced? How are you even able to make moral arbitration at all and in any case?

For myself morality is tied to wellbeing,  if you morality is not tied to wellbeing,  then I do not consider that moral.
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Walt Zingmatilder

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Re: The crisis in Morality
« Reply #53 on: July 16, 2020, 07:04:33 PM »
For myself morality is tied to wellbeing,  if you morality is not tied to wellbeing,  then I do not consider that moral.
Well, it is, a bit, I think, perhaps, Be Rational but there are problems with this wellbeing thing. First of all it's so damn vague. Whose wellbeing are we talking about? And what about the wellbeing of the psychopath and sociopath? Can you expand on what you mean? 
« Last Edit: July 16, 2020, 07:08:06 PM by The Suppository of Human Wisdom »

Walt Zingmatilder

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Re: The crisis in Morality
« Reply #54 on: July 16, 2020, 07:06:24 PM »
I use well being as described by Sam Harris and Matt Dillahunty.
Once you agree a goal with regard to morality then you can derive oughts
Would you say Sam Harris and Matt Dillahunty are moral absolutists or realists?

Sebastian Toe

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Re: The crisis in Morality
« Reply #55 on: July 16, 2020, 07:17:55 PM »
Would you say Sam Harris and Matt Dillahunty are moral absolutists or realists?
What do you say that they are?
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Walt Zingmatilder

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Re: The crisis in Morality
« Reply #56 on: July 16, 2020, 07:21:45 PM »
What do you say that they are?
I'm not sure Seb, do you have the lowdown on these guys vis a vis their moral philosophy?

BeRational

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Re: The crisis in Morality
« Reply #57 on: July 16, 2020, 07:44:47 PM »
Would you say Sam Harris and Matt Dillahunty are moral absolutists or realists?

Who cares
I see gullible people, everywhere!

Enki

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Re: The crisis in Morality
« Reply #58 on: July 16, 2020, 09:03:27 PM »
Sometimes I don't arrive at the moral decision. Sometimes I find reasoning doesn't help me sometimes I act on the spur of the moment because I have to.

I can agree with that. Sometimes, depending on the situation, I find the options to be finely balanced, and, sometimes, one has simply to make a moral decision fast.


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I find myself contemplating morality far more as a Christian than when I was an unbeliever and then it was chiefly others and not my own.

I have no problem with that at all. For me, I have no problem contemplating morality without being a Christian. Each to their own.

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I consider the moment I decided for whatever reason that something was absolutely and convincingly morally wrong and totally repugnant as an awakening to what morality entails and moral relativism had no answer to what I had witnessed. A year or so after that I had become a Christian.

Thanks for that insight. As I have already said, I don't have any problem in deciding some things are morally repugnant to me. For me, that entails only my own attitudes, which in most cases don't deviate from the accepted norm, as I would expect in evolutionary terms. For you, I assume, your moral imperative led to you becoming a Christian and deciding that morality was objectively intrinsic to your new faith.(Please correct me if I am wrong). For me, I don't see morality as particularly objective at all. I don't see any situation as moral/immoral, good/bad at all, only in the minds of the humans contemplating it.
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Sebastian Toe

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Re: The crisis in Morality
« Reply #59 on: July 17, 2020, 12:53:02 AM »
I'm not sure Seb, do you have the lowdown on these guys vis a vis their moral philosophy?
Nope.
"The word God is for me nothing more than the expression and product of human weaknesses, the Bible a collection of honourable, but still primitive legends.'
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Outrider

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Re: The crisis in Morality
« Reply #60 on: July 17, 2020, 08:16:05 AM »
It certainly isn't what you've chosen to focus on Namely The Nazi positive christians, Prosperity Gospellers, Bible belters, televangelists and Lateran councillors of the 13th century.

You mean some of the Christians?  How awful of me to look at the Christians as examples of Christians, what was I thinking - who should I have been looking at?  Why should I ignore the examples that aren't convenient for your argument?

O.
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Outrider

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Re: The crisis in Morality
« Reply #61 on: July 17, 2020, 08:33:13 AM »
Yeh, I'm glad we've gone from ''humanity's'' to ''lot's of people's'' for the sake of keeping it real. What we shouldn't get into though is thinking that Christians are not humanity and these documents are necessarily atheist or secular humanist.

Implicitly they are secular - in particular Article 18 on freedom of conscience, religion and thought.  I wasn't aware there was any implication in 'humanity' or 'lots of people' that it didn't include Christians.

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But we could be talking technology or intellectual progress here. Do bits of paper move humanity forward morally?

They are part of the process - documenting what we agree is the first step of collectively holding each other to account and building a basis for future generations raised with those precepts as the norm to manifest them more frequently without having to be watched to the same extent.  They don't move us forward, but they are tools that we are using to move ourselves forward.

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Why, getting back to the subject, are they moral?

Because that's what we've created them to be - we have collectively asked 'what's moral', and they're our best current answer.

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How do they move individuals forward morally considering say most people who voted in Britain voted Tory, arguably the most toxic, immoral, pernicious and /or cowardly variety and those that didn't vote do anything to stop them and evangelical christians in America are supporting a man who is the most unchristlike person ever who thinks he's God( I think i've given clues as to that one to which we can add prosperity gospel,replacementism, dominionism and manifest destiny)

Slowly.  You might find the Tories vile, I'm not a fan myself, but they are constrained by our current acceptable standards in ways they wouldn't have been only decades ago - the Shemima Begum case at the moment is just one example.  Evangelical Christians in America are supporting the Drumpfturd - but the moral standards we have in place at the moment afford them the freedom of conscience to vote for whom they want, and him the freedom of speech to lie to them and them to ignore the media outlets that call him on those lies.  Which of those elements would you like to see removed?

If we didn't have bad actors, like Trump, like Christian Nationalists, like the worst elements of the Tory party, we wouldn't need to be trying to build a coherent moral framework because we'd all be moral.

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Here we go. Christians are against international law?....

Some of them, certainly.  The more established elements of the Tory party - the bits that still like to describe themselves as 'the Church of England at home' - want to see us withdraw from the likes of the European Declaration of Human Rights because it gives people the ability to hold us to account when we choose to ignore them.  The American Christian Nationalists who don't think they should be beholden to anyone seem to pick and choose which bits of both domestic and international law should be applicable.

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I suspected we'd get there....given that there are lots of christians around, are you suggesting that Christianity has had no hand whatsoever in the formulation of international law?

Absolutely not.  I'd also suggest that Christianity is a large part, in some instances of why we've needed it.

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In any case we seem merely to be at the stage where what is moral is only moral because somebody or a group says it is.

Yep.

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Why is it really moral?

Because that's what morality is, a shared set of behavioural expectations and standards.

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And what role do you have personally in making moral decisions?

I have to make them on a daily basis, to a greater or lesser extent; do I work flat out and outperform my work colleagues for the same money, do I perform what's required adequately and have the extra time to spend on myself and my children or do I take the short term benefit of ditching work and spend the day doing what I want.  Small scale, partly practical, but also partly moral - and it works up from there.  What do I teach my children about gender, about sexuality, about politics, about foreigners, about people who are different from them but who live next door, about how to treat people they know, how to treat people they don't know, how to talk about people who are there or who aren't there...

I live in innumerable interlocking communities, and every time I interact with anyone in any of them - or, for some reason, choose not to - I'm making decisions that include moral elements.

O.
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Roses

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Re: The crisis in Morality
« Reply #62 on: July 17, 2020, 08:44:42 AM »
Why does responsibility and action transfer from humanity to God in the event of God's existence. What would that even look like ? How do you think that might be evidenced? It sounds like you are proposing that the guilt and penalty should be shouldered by God?

Yes I am if it exists and is responsible for creating human nature.
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Walt Zingmatilder

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Re: The crisis in Morality
« Reply #63 on: July 17, 2020, 10:07:20 AM »
I can agree with that. Sometimes, depending on the situation, I find the options to be finely balanced, and, sometimes, one has simply to make a moral decision fast.


I have no problem with that at all. For me, I have no problem contemplating morality without being a Christian. Each to their own.

Thanks for that insight. As I have already said, I don't have any problem in deciding some things are morally repugnant to me. For me, that entails only my own attitudes, which in most cases don't deviate from the accepted norm, as I would expect in evolutionary terms. For you, I assume, your moral imperative led to you becoming a Christian and deciding that morality was objectively intrinsic to your new faith.(Please correct me if I am wrong). For me, I don't see morality as particularly objective at all. I don't see any situation as moral/immoral, good/bad at all, only in the minds of the humans contemplating it.
Hi enki

Thanks for your reply which has left me with two or three thoughts.
Firstly I wonder whether the reasoning we are doing to arrive at moral decisions is moral reasoning or reasoning with moral truths about a real moral landscape. Something akin to abstract or mathematical reasoning perhaps.

Secondly when I look at the world, empircally I see nothing moral which leads me to believe that there is nothing moral in matter but that doesn't stop me from seeing metaphorically morality played out in situations sometimes where it is the key feature of that situation.

Walt Zingmatilder

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Re: The crisis in Morality
« Reply #64 on: July 17, 2020, 10:09:41 AM »
Yes I am if it exists and is responsible for creating human nature.
So what are looking at? What penalty should be put on God? Would a trial with God in the Dock be sufficient?

Enki

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Re: The crisis in Morality
« Reply #65 on: July 17, 2020, 10:31:44 AM »
Hi enki

Thanks for your reply which has left me with two or three thoughts.
Firstly I wonder whether the reasoning we are doing to arrive at moral decisions is moral reasoning or reasoning with moral truths about a real moral landscape. Something akin to abstract or mathematical reasoning perhaps.

Secondly when I look at the world, empircally I see nothing moral which leads me to believe that there is nothing moral in matter but that doesn't stop me from seeing metaphorically morality played out in situations sometimes where it is the key feature of that situation.

Perhaps it might be helpful if I try to explain how I see how morality begins.

I have suggested that a scenario is, of itself, neither moral nor immoral. It seems to depend on how we, as human beings, view it. For instance, on a personal level, someone who has recently been bereaved, might react with strong emotions to some particular action or object which reminds them of their loved one. This does not mean that the action or object has some intrinsic quality associated with this emotion, it simply means for that person it becomes a trigger to set off the emotion. For another person it may have no such meaning. Morality, it seems to me, is something like this writ large. By that, I mean that the vast majority of human beings react in roughly similar ways to particular acts, either with abhorrence or commendation, and we give these feelings the names morality/immorality because, by doing so, it encourages others to  react as we do.
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Walt Zingmatilder

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Re: The crisis in Morality
« Reply #66 on: July 17, 2020, 10:35:26 AM »
Implicitly they are secular - in particular Article 18 on freedom of conscience, religion and thought.  I wasn't aware there was any implication in 'humanity' or 'lots of people' that it didn't include Christians.
let me just get my New Atheism checklist Outrider........ Cultural impact of religion on morality airbrushed out of history CHECK
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They are part of the process - documenting what we agree is the first step of collectively holding each other to account and building a basis for future generations raised with those precepts as the norm to manifest them more frequently without having to be watched to the same extent.  They don't move us forward, but they are tools that we are using to move ourselves forward.
What has been done by a hopefully representaive group of human beings can be altered by it.....as we have seen in Britain where we are threatening to remove ourselves from this kind of legal morality. People voted forthis in Britain IN THEIR DROVES. So whose right? The Forty year old Blairite in 2000 who supported observing these rights and laws or the sixty year old Boris voter he has become in the intervening 20 years?

Again I am not against the laws but their basis in morality seems a fragile thing and a moveable feast
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Because that's what we've created them to be - we have collectively asked 'what's moral', and they're our best current answer.
then they turn out not to be terribly good or should I say aimed at at the little people since governments seem immune. They are also a tacit admission that we are immoral as well as morals and can't be trusted without these instruments on morality.
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You might find the Tories vile
In my unbelieving days I was one.,
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I'm not a fan myself,
but are you sufficiently not a fan?
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but they are constrained by our current acceptable standards in ways they wouldn't have been only decades ago
A few decades ago they wouldn't have got a way with suggesting herd immunity even for a minute. This level of death in care homes would be a national scandal. Now? A shrug in Bimingham England but uproar whenever american evangelicals do something in Birmingham Alabama. Talk about not noticing the plank in your own eye
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- the Shemima Begum case at the moment is just one example.
with all that's going on in our largely secular country and your focus is on Shemima Begum? Fucking astounding 
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Evangelical Christians in America are supporting the Drumpfturd
Here we go again....airbrush the role of christianity in the shaping of international law, focus on christians on just giving the bad things......what about the horrendous state of the largely secular UK which is nothing like the USA. It has the highest Covid mortality in the world and the people responsible for that are ten points ahead in the polls! And the best you can come up with is ''Not a fan''.


But of course, I digress. What is that makes your stance more moral?
« Last Edit: July 17, 2020, 10:37:34 AM by The Suppository of Human Wisdom »

Walt Zingmatilder

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Re: The crisis in Morality
« Reply #67 on: July 17, 2020, 10:52:31 AM »
Perhaps it might be helpful if I try to explain how I see how morality begins.

I have suggested that a scenario is, of itself, neither moral nor immoral. It seems to depend on how we, as human beings, view it. For instance, on a personal level, someone who has recently been bereaved, might react with strong emotions to some particular action or object which reminds them of their loved one. This does not mean that the action or object has some intrinsic quality associated with this emotion, it simply means for that person it becomes a trigger to set off the emotion. For another person it may have no such meaning. Morality, it seems to me, is something like this writ large. By that, I mean that the vast majority of human beings react in roughly similar ways to particular acts, either with abhorrence or commendation, and we give these feelings the names morality/immorality because, by doing so, it encourages others to  react as we do.
I can't say that does it for me and why it's a bad thing to enforce rules on emotions and why it seems naturally right to impose laws to impose moral activity and make moral arbitration. In other words to use an emotive example, why is it right to have laws protecting minorities particularly why should it apply to someone when emotionally they don't care?
As I said for me moral realism is like mathematical realism or truth writ large.

Walt Zingmatilder

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Re: The crisis in Morality
« Reply #68 on: July 17, 2020, 11:14:20 AM »
Who cares
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Well you are quoting them. If they are then I find myself marching some of the way in lockstep with them.

Roses

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Re: The crisis in Morality
« Reply #69 on: July 17, 2020, 11:16:52 AM »
So what are looking at? What penalty should be put on God? Would a trial with God in the Dock be sufficient?

A bullet through the head would suffice.
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Enki

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Re: The crisis in Morality
« Reply #70 on: July 17, 2020, 11:46:32 AM »
I can't say that does it for me and why it's a bad thing to enforce rules on emotions and why it seems naturally right to impose laws to impose moral activity and make moral arbitration. In other words to use an emotive example, why is it right to have laws protecting minorities particularly why should it apply to someone when emotionally they don't care?
As I said for me moral realism is like mathematical realism or truth writ large.

I get it that it does nothing for you.

I don't understand whether you think it's a bad thing or a good thing to enforce rules on emotions. Either way I certainly haven't advocated it.

Imposing laws on what society agrees as moral activity etc.(although, of course, this is always subject to change) is necessary for the smooth running of a cohesive society.

I would maintain that rights for minorities have come about precisely because enough people do care.

I appreciate that you are a moral realist but I take a different view. I have a morality which I try to adhere to.  My morality seems entirely consistent with certain evolutionary motivations rather than reflecting some sort of morality which has an objective existence. Thus I see my sense of moral wrongness/rightness  as depending upon my own unique characteristics wedded to group characteristics via evolution. Once I die, my own motivations and feelings are no longer in existence. I might well hope that others may have the same sense of morality that I had, but it would be of no relevance to me as I no longer exist.
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Outrider

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Re: The crisis in Morality
« Reply #71 on: July 17, 2020, 11:53:19 AM »
let me just get my New Atheism checklist Outrider........ Cultural impact of religion on morality airbrushed out of history CHECK

Do you have a dictionary?  Look up 'secular', it does not involve airbrushing either the good or bad influences of religion out of the picture, on morality or anything else.

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What has been done by a hopefully representaive group of human beings can be altered by it.....as we have seen in Britain where we are threatening to remove ourselves from this kind of legal morality.

As I said, there are mechanisms for making alterations - yes, there is the option to withdraw entirely or, as some nations have done, to not sign up to it at all.

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People voted forthis in Britain IN THEIR DROVES. So whose right? The Forty year old Blairite in 2000 who supported observing these rights and laws or the sixty year old Boris voter he has become in the intervening 20 years?

I suspect that you're referring to the Brexit vote - our signatory status on the European Convention on Human Rights is independent of our membership of (or departure from) the European Union - if I recall correctly it's a Council of Europe membership expectation, and it's why Brexit won't affect our ability to the European Court of Human Rights where it's relevant even if we've lost access to the European Court of Justice.

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Again I am not against the laws but their basis in morality seems a fragile thing and a moveable feast

That's the nature of morality - look at, culturally speaking, how quickly it's gone from homosexuality being anathema to publicly acceptable in the UK, look at how quickly racism has become unacceptable in most places, and equally look at how slowly gay marriage is being adopted in the US.

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then they turn out not to be terribly good or should I say aimed at at the little people since governments seem immune.

Which part of why that declaration of rights includes the right to take part in government, because it's recognised that the more representative a government is the better it tends historically to accommodate the range of different voices in its midst.

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They are also a tacit admission that we are immoral as well as morals and can't be trusted without these instruments on morality.

We are neither inherently moral nor immoral, given that morality is both situational and constructed.  We watch ourselves and each other because morality is a constantly evolving understanding.

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In my unbelieving days I was one,

And there are none so pious as the converted, right :)

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but are you sufficiently not a fan?

That rather depends on how you look at it.  I've never voted that way yet, and whilst I don't how things will change I don't immediately see any likelihood of it happening - but I'm married to a died in the wool blue-voter...

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A few decades ago they wouldn't have got a way with suggesting herd immunity even for a minute.

But they could quite easily have implemented different controls for groups; say, 'blacks only' hospitals, or banning women from the workplace (except schools and nursing, obviously) to keep them safe...  As it is, whilst some of the fucktrumpets near the top may have whittered about herd immunity at the start, by and large they've followed the scientific recommendations pretty closely.

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This level of death in care homes would be a national scandal. Now?

It's getting the media coverage, at least in the places I read.  We'll have to wait until it's over to see what comes of the enquiry that's been announced; they may be held to account properly, they may not - I'm not hopeful - but that ability of the powerful to avoid consequence is not new.  Blair over Iraq, the contaminated blood issue in the late 70's, it goes back and back.  I don't pretend we live in a Utopia - we are still building a better system, and within that journey there may well be steps backward.

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A shrug in Bimingham England but uproar whenever american evangelicals do something in Birmingham Alabama.

Whether or not it was right to relieve the burden on the NHS by returning the elderly to care homes is a far cry from mask-refuseniks and an administration publicly contradicting its own senior scientific advisor whilst he's stood at the podium.

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Talk about not noticing the plank in your own eye  with all that's going on in our largely secular country and your focus is on Shemima Begum? Fucking astounding

Should we be ignoring here because she's not important enough at the moment?  Is that the moral stance to take?  We've got bigger issues, she can forgo her rights?  She isn't my focus, but she's an ongoing case regarding the competing claims to certain rights that's in the news at the moment.

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Here we go again....airbrush the role of christianity in the shaping of international law, focus on christians on just giving the bad things......what about the horrendous state of the largely secular UK which is nothing like the USA.

I'm not 'airbrushing' anything, I'm highlighting what's probably the single most significant contribution of Christianity to the moral and cultural landscape at the moment - it's not my fault that it's a sand-paper coated dildo of a contribution.

What about the 'horrendous' state of the UK?  Which bit is an issue?  Where is Christianity riding to our rescue, where are the evil scientifico-atheist cabals dragging us to next?  Britain isn't perfect, we're still clawing our way out of centuries of institutionalised racism for a start in which Christianity and Christians have played significant parts in both the good and the bad.

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It has the highest Covid mortality in the world and the people responsible for that are ten points ahead in the polls!

From the context it sounds like you are talking about the UK - we do not have the highest Covid mortality in the world, that's currently the US, and we're also behind Malaysia, Brazil, India, South Africa, Mexico, Russia, Colombia, Argentina, Peru, Chile, Saudi Arabia, Pakistan, Bangladesh, China, Iran, Philippines, Israel and Turkey at least. (July 17th 2020) https://ourworldindata.org/coronavirus  And that's before you consider that not all the nations immediately around us are measuring mortality in the same way - Germany, for instance, is putting a great deal of time and money into conducting formal investigations to try and establish exactly who is dying from Covid; the UK figures are a more easy reckoning of those who die with Covid, without going to great length to establish singular cause, which is likely elevating our count relative to others who count differently*.

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But of course, I digress. What is that makes your stance more moral?

Than what?

O.

* It does raise the question of why the government would seek to implement a counting method which makes things look worse; it's a surely unrelated fact, the cynic in me thinks, that the families of most people who die of a pandemic disease aren't eligible to claim their life insurance policies...
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BeRational

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Re: The crisis in Morality
« Reply #72 on: July 17, 2020, 11:58:49 AM »
Well, it is, a bit, I think, perhaps, Be Rational but there are problems with this wellbeing thing. First of all it's so damn vague. Whose wellbeing are we talking about? And what about the wellbeing of the psychopath and sociopath? Can you expand on what you mean?

The psychopath  and sociopath are outliers a d  ot part of the group. We lock them up generally to keep them away.

It's not vague, morality to me is ties to doing the least harm.

What part of your morality dies not include well being?

Keeping slaves?
Women subordinate to men?
Stoning people to death etc all these are Christian morality
I see gullible people, everywhere!

Walt Zingmatilder

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Re: The crisis in Morality
« Reply #73 on: July 17, 2020, 01:10:22 PM »
The psychopath  and sociopath are outliers a d  ot part of the group. We lock them up generally to keep them away.

It's not vague, morality to me is ties to doing the least harm.

Psychopathy and sociopathy are not outliers. They are key factors in getting on and to the top these days. As for locking them up, I'm afraid there are a few still
at large.

Since you just seem to be offering wellbeing and doing the least harm....thanks for your input.

Walt Zingmatilder

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Re: The crisis in Morality
« Reply #74 on: July 17, 2020, 01:33:54 PM »


That's the nature of morality - look at, culturally speaking, how quickly it's gone from homosexuality being anathema to publicly acceptable in the UK, look at how quickly racism has become unacceptable in most places, and equally look at how slowly gay marriage is being adopted in the US.



We are neither inherently moral nor immoral, given that morality is both situational and constructed.  We watch ourselves and each other because morality is a constantly evolving understanding.

So when Homosexuality was anathema, was that right or wrong. If it was right then and wrong now will it be right in future? Why was the anathematisation of homosexuality right then and wrong now, How does the situation affect morality when it is after all just a changing situation.

When you say evolving do you mean moral progress? How is that measured?

It seems to me that morality in your scheme is almost indistinguishable from cultural hegemony, political power and social fashion. In which case where does morality actually come in? With all due respect to the wellbeingers and do no harmers does that mean that if we let others do harm we can still be moral? In our constant evolution of morality then what is it our understanding is changing about?
« Last Edit: July 17, 2020, 01:57:35 PM by The Suppository of Human Wisdom »