Author Topic: The crisis in Morality  (Read 20406 times)

Walt Zingmatilder

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Re: The crisis in Morality
« Reply #150 on: July 20, 2020, 07:58:24 AM »
This one is for Bluehillside  ..........aren’t we all? But not exclusively.
What differences do you think there are between morality and aesthetics?

Outrider

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Re: The crisis in Morality
« Reply #151 on: July 20, 2020, 08:21:10 AM »
Don't you think there are problems equating the Law with morality?

I haven't, but since you've asked... I don't think there should be, but in practical terms I think there often is.

Morality is near-infinitely nuanced and, no matter how complex you try to make it, the law never will manage to match that capacity for nuance.  Match that in with political influence which - certainly in recent years in many Western nations - has taken to adopting relatively extremist positions to try to engage/secure votes and voters, and you have the law being deployed for political point-scoring more than to try to document or crystallise an understanding of moral principles.

O.
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Walt Zingmatilder

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Re: The crisis in Morality
« Reply #152 on: July 20, 2020, 08:36:15 AM »
I haven't, but since you've asked... I don't think there should be, but in practical terms I think there often is.

Morality is near-infinitely nuanced and, no matter how complex you try to make it, the law never will manage to match that capacity for nuance.  Match that in with political influence which - certainly in recent years in many Western nations - has taken to adopting relatively extremist positions to try to engage/secure votes and voters, and you have the law being deployed for political point-scoring more than to try to document or crystallise an understanding of moral principles.

O.
Can you explain what you mean when you say morality is near infinitely nuanced?

Outrider

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Re: The crisis in Morality
« Reply #153 on: July 20, 2020, 11:30:05 AM »
Can you explain what you mean when you say morality is near infinitely nuanced?

That the combination of specific background elements to any given incident, so many of which can have an influence, are incalculable.

O.
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Walt Zingmatilder

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Re: The crisis in Morality
« Reply #154 on: July 20, 2020, 01:40:50 PM »
That the combination of specific background elements to any given incident, so many of which can have an influence, are incalculable.

O.
Yes I can see how somebody might see it that way. But another way of looking at this is that the players or actors in any situation are people. Surely that simplifies things.

In the scheme you propose I can see the parameters increasing if we have conflated morality with other goals.

Outrider

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Re: The crisis in Morality
« Reply #155 on: July 20, 2020, 03:33:26 PM »
Yes I can see how somebody might see it that way. But another way of looking at this is that the players or actors in any situation are people. Surely that simplifies things.

Only if you assume good intentions from everybody involved, which not only experience tells us we can't do, but if we could we wouldn't need morals.

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In the scheme you propose I can see the parameters increasing if we have conflated morality with other goals.

Such as?

Which brings us around to what's your alternative system?

O.
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BeRational

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Re: The crisis in Morality
« Reply #156 on: July 20, 2020, 04:39:36 PM »
The epistles show Christians were already in the business of freeing slaves when becoming christians which was probably uncommon in the wider Roman community. Christians were bound to treat people better.

Slavery in the Roman empire was an awful experience and an atrocious abuse occurred. The Romans are generally forgiven for slavery because of their culture  but not it seems any Christian romans who had slaves.

What should be remembered is that slaves too became Christian in great numbers so the impression that Christianity was a slavers religion is false.

In fact when an equally particularly horrible form of slavery sprang up in the americas. Black slaves started there own vibrant iteraton of christianity.

How do you know I ignore the slavery passages in the bible?

Why would you say slavery is wrong?

 

The bible advocates slavery.

Do you and if not why  not?
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Outrider

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Re: The crisis in Morality
« Reply #157 on: July 20, 2020, 04:54:05 PM »
The epistles show Christians were already in the business of freeing slaves when becoming christians which was probably uncommon in the wider Roman community. Christians were bound to treat people better.

And yet slavery was entirely normal in Dark Ages Britain, practiced equally often by the Christian Britons and French and the Norse; Dublin (a Christian city) was founded at least in part on its place in the European slave trade.

The trans-Atlantic slave trade was explicitly expressed as part of the mission of bringing Christianity to the black African populace... until it wasn't.

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Slavery in the Roman empire was an awful experience and an atrocious abuse occurred. The Romans are generally forgiven for slavery because of their culture  but not it seems any Christian romans who had slaves.

The Romans aren't 'forgiven' for their part in slavery, it's just that there isn't a 'Roman' populace to see as the modern incarnation that's benefitted from the practice.

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What should be remembered is that slaves too became Christian in great numbers so the impression that Christianity was a slavers religion is false.

It's not false at all, it's not all the picture but it isn't untrue.  In some ways, it's worse, because Christianity was introduced to the slaves in a way that added to the ability to keep them subjugated, as the particular interpretation used had the effect of trying to get them to see their servitude as somehow 'holy' and 'where they belonged'.

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In fact when an equally particularly horrible form of slavery sprang up in the americas. Black slaves started there own vibrant iteraton of christianity.

And there's a wealth of studies to show that there are significant parts of the Black spirituality in the US that helps to keep the Black communities poor and needy.

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Why would you say slavery is wrong?

It denies people the personal liberty to choose their own path and make of themselves what they choose.

O.
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Walt Zingmatilder

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Re: The crisis in Morality
« Reply #158 on: July 20, 2020, 07:33:16 PM »
The bible advocates slavery.
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I find nothing in it recommending slavery to me or you.


Do you and if not why  not?
See previous answer.

Walt Zingmatilder

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Re: The crisis in Morality
« Reply #159 on: July 20, 2020, 07:36:52 PM »
And yet slavery was entirely normal in Dark Ages Britain,
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BeRational

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Re: The crisis in Morality
« Reply #160 on: July 20, 2020, 11:21:02 PM »
See previous answer.

So you did not think the bible advocates slavery?

Exodus 21

English Standard Version

Laws About Slaves

21 “Now these are the rules that you shall set before them. 2 When you buy a Hebrew slave,a]" style="font-size: 0.625em; line-height: normal; position: relative; vertical-align: text-top; top: auto; display: inline;">[a] he shall serve six years, and in the seventh he shall go out free, for nothing. 3 If he comes in single, he shall go out single; if he comes in married, then his wife shall go out with him. 4 If his master gives him a wife and she bears him sons or daughters, the wife and her children shall be her master's, and he shall go out alone. 5 But if the slave plainly says, ‘I love my master, my wife, and my children; I will not go out free,’ 6 then his master shall bring him to God, and he shall bring him to the door or the doorpost. And his master shall bore his ear through with an awl, and he shall be his slave forever.

7 “When a man sells his daughter as a slave, she shall not go out as the male slaves do. 8 If she does not please her master, who has designated herb]" style="font-size: 0.625em; line-height: normal; position: relative; vertical-align: text-top; top: auto; display: inline;"> for himself, then he shall let her be redeemed. He shall have no right to sell her to a foreign people, since he has broken faith with her. 9 If he designates her for his son, he shall deal with her as with a daughter. 10 If he takes another wife to himself, he shall not diminish her food, her clothing, or her marital rights. 11 And if he does not do these three things for her, she shall go out for nothing, without payment of money.

12 “Whoever strikes a man so that he dies shall be put to death. 13 But if he did not lie in wait for him, but God let him fall into his hand, then I will appoint for you a place to which he may flee. 14 But if a man willfully attacks another to kill him by cunning, you shall take him from my altar, that he may die.

15 “Whoever strikes his father or his mother shall be put to death.

16 “Whoever steals a man and sells him, and anyone found in possession of him, shall be put to death.

17 “Whoever cursesc]" style="font-size: 0.625em; line-height: normal; position: relative; vertical-align: text-top; top: auto; display: inline;">[c] his father or his mother shall be put to death.

18 “When men quarrel and one strikes the other with a stone or with his fist and the man does not die but takes to his bed, 19 then if the man rises again and walks outdoors with his staff, he who struck him shall be clear; only he shall pay for the loss of his time, and shall have him thoroughly healed.

20 “When a man strikes his slave, male or female, with a rod and the slave dies under his hand, he shall be avenged. 21 But if the slave survives a day or two, he is not to be avenged, for the slave is his money.

22 “When men strive together and hit a pregnant woman, so that her children come out, but there is no harm, the one who hit her shall surely be fined, as the woman's husband shall impose on him, and he shall pay as the judges determine. 23 But if there is harm,d]" style="font-size: 0.625em; line-height: normal; position: relative; vertical-align: text-top; top: auto; display: inline;">[d] then you shall pay life for life, 24 eye for eye, tooth for tooth, hand for hand, foot for foot, 25 burn for burn, wound for wound, stripe for stripe.

26 “When a man strikes the eye of his slave, male or female, and destroys it, he shall let the slave go free because of his eye. 27 If he knocks out the tooth of his slave, male or female, he shall let the slave go free because of his tooth.

28 “When an ox gores a man or a woman to death, the ox shall be stoned, and its flesh shall not be eaten, but the owner of the ox shall not be liable. 29 But if the ox has been accustomed to gore in the past, and its owner has been warned but has not kept it in, and it kills a man or a woman, the ox shall be stoned, and its owner also shall be put to death. 30 If a ransom is imposed on him, then he shall give for the redemption of his life whatever is imposed on him. 31 If it gores a man's son or daughter, he shall be dealt with according to this same rule. 32 If the ox gores a slave, male or female, the owner shall give to their master thirty shekelse]" style="font-size: 0.625em; line-height: normal; position: relative; vertical-align: text-top; top: auto; display: inline;">[e] of silver, and the ox shall be stoned.

Laws About Restitution

33 “When a man opens a pit, or when a man digs a pit and does not cover it, and an ox or a donkey falls into it, 34 the owner of the pit shall make restoration. He shall give money to its owner, and the dead beast shall be his.

35 “When one man's ox butts another's, so that it dies, then they shall sell the live ox and share its price, and the dead beast also they shall share. 36 Or if it is known that the ox has been accustomed to gore in the past, and its owner has not kept it in, he shall repay ox for ox, and the dead beast shall

« Last Edit: July 20, 2020, 11:29:09 PM by BeRational »
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Walt Zingmatilder

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Re: The crisis in Morality
« Reply #161 on: July 21, 2020, 07:39:28 AM »
So you did not think the bible advocates slavery?

Exodus 21

English Standard Version

Laws About Slaves

21 “Now these are the rules that you shall set before them. 2 When you buy a Hebrew slave,a]" style="font-size: 0.625em; line-height: normal; position: relative; vertical-align: text-top; top: auto; display: inline;">[a] he shall serve six years, and in the seventh he shall go out free, for nothing. 3 If he comes in single, he shall go out single; if he comes in married, then his wife shall go out with him. 4 If his master gives him a wife and she bears him sons or daughters, the wife and her children shall be her master's, and he shall go out alone. 5 But if the slave plainly says, ‘I love my master, my wife, and my children; I will not go out free,’ 6 then his master shall bring him to God, and he shall bring him to the door or the doorpost. And his master shall bore his ear through with an awl, and he shall be his slave forever.

7 “When a man sells his daughter as a slave, she shall not go out as the male slaves do. 8 If she does not please her master, who has designated herb]" style="font-size: 0.625em; line-height: normal; position: relative; vertical-align: text-top; top: auto; display: inline;"> for himself, then he shall let her be redeemed. He shall have no right to sell her to a foreign people, since he has broken faith with her. 9 If he designates her for his son, he shall deal with her as with a daughter. 10 If he takes another wife to himself, he shall not diminish her food, her clothing, or her marital rights. 11 And if he does not do these three things for her, she shall go out for nothing, without payment of money.

12 “Whoever strikes a man so that he dies shall be put to death. 13 But if he did not lie in wait for him, but God let him fall into his hand, then I will appoint for you a place to which he may flee. 14 But if a man willfully attacks another to kill him by cunning, you shall take him from my altar, that he may die.

15 “Whoever strikes his father or his mother shall be put to death.

16 “Whoever steals a man and sells him, and anyone found in possession of him, shall be put to death.

17 “Whoever cursesc]" style="font-size: 0.625em; line-height: normal; position: relative; vertical-align: text-top; top: auto; display: inline;">[c] his father or his mother shall be put to death.

18 “When men quarrel and one strikes the other with a stone or with his fist and the man does not die but takes to his bed, 19 then if the man rises again and walks outdoors with his staff, he who struck him shall be clear; only he shall pay for the loss of his time, and shall have him thoroughly healed.

20 “When a man strikes his slave, male or female, with a rod and the slave dies under his hand, he shall be avenged. 21 But if the slave survives a day or two, he is not to be avenged, for the slave is his money.

22 “When men strive together and hit a pregnant woman, so that her children come out, but there is no harm, the one who hit her shall surely be fined, as the woman's husband shall impose on him, and he shall pay as the judges determine. 23 But if there is harm,d]" style="font-size: 0.625em; line-height: normal; position: relative; vertical-align: text-top; top: auto; display: inline;">[d] then you shall pay life for life, 24 eye for eye, tooth for tooth, hand for hand, foot for foot, 25 burn for burn, wound for wound, stripe for stripe.

26 “When a man strikes the eye of his slave, male or female, and destroys it, he shall let the slave go free because of his eye. 27 If he knocks out the tooth of his slave, male or female, he shall let the slave go free because of his tooth.

28 “When an ox gores a man or a woman to death, the ox shall be stoned, and its flesh shall not be eaten, but the owner of the ox shall not be liable. 29 But if the ox has been accustomed to gore in the past, and its owner has been warned but has not kept it in, and it kills a man or a woman, the ox shall be stoned, and its owner also shall be put to death. 30 If a ransom is imposed on him, then he shall give for the redemption of his life whatever is imposed on him. 31 If it gores a man's son or daughter, he shall be dealt with according to this same rule. 32 If the ox gores a slave, male or female, the owner shall give to their master thirty shekelse]" style="font-size: 0.625em; line-height: normal; position: relative; vertical-align: text-top; top: auto; display: inline;">[e] of silver, and the ox shall be stoned.

Laws About Restitution

33 “When a man opens a pit, or when a man digs a pit and does not cover it, and an ox or a donkey falls into it, 34 the owner of the pit shall make restoration. He shall give money to its owner, and the dead beast shall be his.

35 “When one man's ox butts another's, so that it dies, then they shall sell the live ox and share its price, and the dead beast also they shall share. 36 Or if it is known that the ox has been accustomed to gore in the past, and its owner has not kept it in, he shall repay ox for ox, and the dead beast shall
So Early Isrealite slaveowners had laws governing them.

What has that to do with non slave owning 21st century non isrealites? Or even non slave owning Early Isrealites?

Outrider

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Re: The crisis in Morality
« Reply #162 on: July 21, 2020, 08:16:32 AM »
Hang on........I'll get my violin.

Does it have a response in it, or is this you sliding away from addressing the point?

O.
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Walt Zingmatilder

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Re: The crisis in Morality
« Reply #163 on: July 21, 2020, 08:51:16 AM »
Does it have a response in it, or is this you sliding away from addressing the point?

O.
That slavery had a bit of a comeback in medieval times.
Yes religion featured highly in those times, yes, without it things might have been a lot worse, and yes  the church had a lot of bad habits too but civilisation as it was was a rough affair.

But we as modern people had better watch it as far as slavery is concerned as it is making a hellish of a comeback. When I read people on here say yeh but we've got it under control,I think certainly not as in control as I thought.

Regarding Black people being worse off with religion
Now that seems to be a perfect example of conflating morality with another goal. The danger of conflating morality with wealth is that you fall prey to equating prosperity with virtue as the prosperity gospellers have and as white secularists have in a more subtle way with consumerism and taxpayer ism angry Bitish Conservative values......still ahead in the polls and the portal to damnation for hordes.

I suggest you read GK Chesterton or revisit him if you already have since I think your assumptions need a blast of something.


Outrider

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Re: The crisis in Morality
« Reply #164 on: July 21, 2020, 09:32:26 AM »
That slavery had a bit of a comeback in medieval times.

Those pretty heavily religious times.

Quote
Yes religion featured highly in those times, yes, without it things might have been a lot worse, and yes  the church had a lot of bad habits too but civilisation as it was was a rough affair.

It might also have been a lot better, given that some of the justification for the slavery was religion.

Quote
But we as modern people had better watch it as far as slavery is concerned as it is making a hellish of a comeback.

We need to watch for how we treat people, but I'm mindful of not equating 'modern slavery' - a range of distasteful practices which are all against the laws of most nations - with actual slavery which wasn't just accepted or condoned by nations, it was legislated for and was the foundation for some of the economies of the time.  It's an awful business, but it's nothing like the same awful business.

Quote
When I read people on here say yeh but we've got it under control,I think certainly not as in control as I thought.

Slavery - actual slavery - yes we have; exploitation, people trafficking, work ganging and the like we still have a lot of work to do, I'd agree.

Quote
Regarding Black people being worse off with religion.  Now that seems to be a perfect example of conflating morality with another goal.

That rather depends on what your morality is based upon; if it's based upon the precept of trying to maximise the happiness of all then it's not conflation, it's overlap.

Quote
The danger of conflating morality with wealth is that you fall prey to equating prosperity with virtue as the prosperity gospellers have and as white secularists have in a more subtle way with consumerism and taxpayer ism angry Bitish Conservative values......still ahead in the polls and the portal to damnation for hordes.

Who said anything about wealth?  The reality is that a lack of wealth goes along with earlier death, child mortality, lower literacy rates, lower expectations for children, poorer formal education outcomes for families, increased likelihood of criminality and drug use, poorer health and lower self-reported satisfaction and happiness.  Money probably shouldn't be the goal, but let's be realistic that it's one of the more effective tools in our arsenals as society is currently set.  You could recommend we change that - again, depending on the proposition I might even agree - but we also need to have a moral system that works here and now.

Quote
I suggest you read GK Chesterton or revisit him if you already have since I think your assumptions need a blast of something.

And what does Chesterton have to say that's pertinent, I've not read his works before.

O.
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bluehillside Retd.

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Re: The crisis in Morality
« Reply #165 on: July 21, 2020, 09:38:53 AM »
Perce,

Quote
If you are saying well actually morality isn't really real…

What does “really real” mean? It’s “really real” inasmuch as it exists as a useful/essential human construction, but there’s no good reason to think it’s “really real” in the sense of an objectively “out there” universal stuff, let alone one that we could somehow tap into by subscribing to various ancient “holy” texts.     

Quote
…then the word moral becomes redundant.

Of course it doesn’t. It’s no more redundant than aesthetics is redundant. I set out for you why you're wrong here, only for you to ignore the arguments and repeat the same un-argued assertion nonetheless. It’s your assertion though, so you justify it. 

Quote
Any subsequent piece containing the word moral is redundant.

BS – see above.

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That is why I gave your last post.....The last post.

The last post was sounded on your efforts here long ago. Just repeating an un-argued and reason-denying assertion doesn’t somehow validate it.

Quote
This one is for Bluehillside  ..........aren’t we all? But not exclusively.

“aren’t we all? But not exclusively” what?


Quote
What differences do you think there are between morality and aesthetics?

In their objects, lots; in their construction, none. Perhaps if you hadn’t just ignored the explanations you were given for why this is so you wouldn’t need to ask. 
« Last Edit: July 21, 2020, 10:14:09 AM by bluehillside Retd. »
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Walt Zingmatilder

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Re: The crisis in Morality
« Reply #166 on: July 21, 2020, 11:58:21 AM »
Those pretty heavily religious times.

And the age of modern slavery is happening in pretty heavily secular times.
Quote

It might also have been a lot better, given that some of the justification for the slavery was religion.
Yes......was...... Being challenged as to whether one believes in owning slaves or burning witches is though the genetic fallacy writ large. When were you last on a website asking Germans whether they supported the final solution......or for that matter, asking atheists whether they thought Pol Pot was a bit over the top?
Quote
We need to watch for how we treat people, but I'm mindful of not equating 'modern slavery' - a range of distasteful practices which are all against the laws of most nations - with actual slavery which wasn't just accepted or condoned by nations, it was legislated for and was the foundation for some of the economies of the time. Yes past times. It's an awful business, but it's nothing like the same awful business.

Modern slavery is actual slavery. Usually qualification by slavery type is frowned on in your circles as excuse and yet here you are saying, well, it’s not real slavery.

Not only is that dangerous nonsense which allows this sort of thing to flourish, it is the fallacy of modernity, the fallacy of progress, and the fallacy of secularity, in your case thinking it impossible for actual slavery to exist today in your backyard, post enlightenment and in a secular society. Which of course allows it to flourish and not seen as any real problem.......It’s not actual slavery after all.

Dark age and medieval times Times were society scraping by held together by among other things ,although I can’t think what, Religion.

It was a time of dynastic ambition and plenty of dirt shit and tribalism turning into feudalism yes
Turning it into an age of slavery is arrant historical revisionism.

That slavery has made a comeback shows more, I would have thought that progress was in reverse.
« Last Edit: July 21, 2020, 12:00:39 PM by The Suppository of Human Wisdom »

Walt Zingmatilder

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Re: The crisis in Morality
« Reply #167 on: July 21, 2020, 12:04:17 PM »
Perce,

What does “really real” mean? It’s “really real” inasmuch as it exists as a useful/essential human construction, but there’s no good reason to think it’s “really real” in the sense of an objectively “out there” universal stuff, let alone one that we could somehow tap into by subscribing to various ancient “holy” texts.     

Of course it doesn’t. It’s no more redundant than aesthetics is redundant. I set out for you why you're wrong here, only for you to ignore the arguments and repeat the same un-argued assertion nonetheless. It’s your assertion though, so you justify it. 

BS – see above.

The last post was sounded on your efforts here long ago. Just repeating an un-argued and reason-denying assertion doesn’t somehow validate it.

“aren’t we all? But not exclusively” what?


In their objects, lots; in their construction, none. Perhaps if you hadn’t just ignored the explanations you were given for why this is so you wouldn’t need to ask.
I enjoy the same guilty pleasure of hearing the old standards eek out of your thinking, for want of a better word, as squeezing pimples.

bluehillside Retd.

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Re: The crisis in Morality
« Reply #168 on: July 21, 2020, 12:08:53 PM »
Perce,

Quote
I enjoy the same guilty pleasure of hearing the old standards eek out of your thinking, for want of a better word, as squeezing pimples.

Semi-literate gibberish. I guess when you can't answer even simple questions incomprehensible avoidance is the only recourse left to you. 
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Walt Zingmatilder

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Re: The crisis in Morality
« Reply #169 on: July 21, 2020, 12:25:31 PM »
Perce,

Semi-literate gibberish. I guess when you can't answer even simple questions incomprehensible avoidance is the only recourse left to you.
Demonstrate that morality and aesthetics are different in their objects but the same in their construction.

If you feel torn between pleading that you have done, that you think it was a waste of time or fucking off back to your colouring books......For you I would recommend option 3.

bluehillside Retd.

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Re: The crisis in Morality
« Reply #170 on: July 21, 2020, 12:38:23 PM »
Perce,

Quote
Demonstrate that morality and aesthetics are different in their objects but the same in their construction.

I did and you ignored it.

Quote
If you feel torn between pleading that you have done, that you think it was a waste of time or fucking off back to your colouring books......For you I would recommend option 3.

I have no idea what you get from your unrelenting dishonesty, but if ever you do feel like actually attempting at least an argument to justify your clam that human-made morality would be "redundant" then give it a go.

As you’ve never justified anything you assert though, probably not a good idea to hold my breath on that one…
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Walt Zingmatilder

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Re: The crisis in Morality
« Reply #171 on: July 21, 2020, 12:50:18 PM »
Perce,

I did and you ignored it.

I have no idea what you get from your unrelenting dishonesty, but if ever you do feel like actually attempting at least an argument to justify your clam that human-made morality would be "redundant" then give it a go.

As you’ve never justified anything you assert though, probably not a good idea to hold my breath on that one…
I’m giving you a chance Hillside. You seem to revel in the notion of morality being so similar to aesthetics. If you cannot come up with the distinction then we are justified in asking which term, aesthetics or morality are you going to make redundant. There is no having your cake and eating it here I’m afraid not even for the Tsar of the turdpolisher.

bluehillside Retd.

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Re: The crisis in Morality
« Reply #172 on: July 21, 2020, 01:01:35 PM »
Perce,

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I’m giving you a chance Hillside.

Don’t be so fucking patronising, especially when you’re so out of your depth.

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You seem to revel in the notion of morality being so similar to aesthetics.

There is no “revelling”, just reason.

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If you cannot come up with the distinction…

Stop lying. I’ve already told you that they address different concerns.

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…but  then we…

Who’s this “we”?

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…are justified in asking which term, aesthetics or morality are you going to make redundant.

Yet another straw man. There’s no justification because neither are “redundant”.

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There is no having your cake and eating it here I’m afraid not even for the Tsar of the turdpolisher.

Yes there is – they both function perfectly well with no need for some sort of mystical universal support.

Anyway, it was your claim that human-made morality would be "redundant" so it’s your job to justify the claim.

I’m giving you the chance Perce. What’s stopping you?
« Last Edit: July 21, 2020, 01:05:12 PM by bluehillside Retd. »
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Outrider

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Re: The crisis in Morality
« Reply #173 on: July 21, 2020, 01:14:26 PM »
And the age of modern slavery is happening in pretty heavily secular times.

Secular does not mean 'not religious', remember - how many of those modern slavers are religious people, do you think?

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Yes......was...... Being challenged as to whether one believes in owning slaves or burning witches is though the genetic fallacy writ large.

I wasn't suggesting that you did, I was pointing that claiming 'Christianity' didn't make it clear which side of the debate you were on at the time.

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When were you last on a website asking Germans whether they supported the final solution......or for that matter, asking atheists whether they thought Pol Pot was a bit over the top?

The former I'm not sure that I ever have been, but I'd be interested in the answer, we all know there's still an undercurrent of it out there.  The latter, well, today... here, now, it's the sort of thing that's dribbled out on a semi-regular basis.  What makes you think that atheists have a particular stance on whether Pol Pot's actions - which don't derive from his atheism - were over the top?

You realise, of course, that asking about the actions of people where there actions are incidental to a trait is fundamentally different to asking about the actions of people specifically in regard to a trait they are openly claiming is their motivation... you get that difference?

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Modern slavery is actual slavery.

Really?  Can you tell me which governments are enforcing the laws regarding ownership of people?

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Usually qualification by slavery type is frowned on in your circles as excuse and yet here you are saying, well, it’s not real slavery.

It's not slavery, that's just an emotive shorthand.  It's not acceptable behaviour, I can understand why they've adopted the terminology, but it's fundamentally different to actual slavery.

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Not only is that dangerous nonsense which allows this sort of thing to flourish, it is the fallacy of modernity, the fallacy of progress, and the fallacy of secularity, in your case thinking it impossible for actual slavery to exist today in your backyard, post enlightenment and in a secular society.

Don't talk shit.  There's a fundamental difference between a social institution that's part of the foundation of the economic system of a nation and which is actively protected by the government, and illegal activity exploiting vulnerable people in the criminal fringes.

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Which of course allows it to flourish and not seen as any real problem.......It’s not actual slavery after all.

No-one is saying that it's not a problem, but it's not slavery.

Wiktionary - Slavery - slavery (usually uncountable, plural slaveries)

An institution or social practice of owning human beings as property, especially for use as forced laborers.
A condition of servitude endured by a slave.
(figuratively) A condition in which one is captivated or subjugated, as by greed or drugs.

Where is it legal to own people in the world in the current day?  Where in the world has a statute book that applies property law to people?

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Dark age and medieval times Times were society scraping by held together by among other things ,although I can’t think what, Religion.  It was a time of dynastic ambition and plenty of dirt shit and tribalism turning into feudalism yes. Turning it into an age of slavery is arrant historical revisionism.

Dark age and mediaeval times were societies defining in- and out-groups on a number of criteria, one of which was religion and propogating wars of conquest based on those categorisations.  I am not turning into an age of slavery, slavery was a fairly significant part of the economies of Europe at least at the time, and continued to be so until well into the 19th Century in most places.

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That slavery has made a comeback shows more, I would have thought that progress was in reverse.

Slavery has not made a comeback, the term has been recycled for a modern usage which is the nature of language.  That we have identified modern exploitative practices as 'slavery' could be seen as progress, given that we obviously don't have a current need for it to describe actual slavery.

O.
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Walt Zingmatilder

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Re: The crisis in Morality
« Reply #174 on: July 21, 2020, 01:36:17 PM »
Secular does not mean 'not religious', remember - how many of those modern slavers are religious people, do you think?

I wasn't suggesting that you did, I was pointing that claiming 'Christianity' didn't make it clear which side of the debate you were on at the time.

The former I'm not sure that I ever have been, but I'd be interested in the answer, we all know there's still an undercurrent of it out there.  The latter, well, today... here, now, it's the sort of thing that's dribbled out on a semi-regular basis.  What makes you think that atheists have a particular stance on whether Pol Pot's actions - which don't derive from his atheism - were over the top?

You realise, of course, that asking about the actions of people where there actions are incidental to a trait is fundamentally different to asking about the actions of people specifically in regard to a trait they are openly claiming is their motivation... you get that difference?

Really?  Can you tell me which governments are enforcing the laws regarding ownership of people?

It's not slavery, that's just an emotive shorthand.  It's not acceptable behaviour, I can understand why they've adopted the terminology, but it's fundamentally different to actual slavery.

Don't talk shit.  There's a fundamental difference between a social institution that's part of the foundation of the economic system of a nation and which is actively protected by the government, and illegal activity exploiting vulnerable people in the criminal fringes.

No-one is saying that it's not a problem, but it's not slavery.

Wiktionary - Slavery - slavery (usually uncountable, plural slaveries)

An institution or social practice of owning human beings as property, especially for use as forced laborers.
A condition of servitude endured by a slave.
(figuratively) A condition in which one is captivated or subjugated, as by greed or drugs.

Where is it legal to own people in the world in the current day?  Where in the world has a statute book that applies property law to people?

Dark age and mediaeval times were societies defining in- and out-groups on a number of criteria, one of which was religion and propogating wars of conquest based on those categorisations.  I am not turning into an age of slavery, slavery was a fairly significant part of the economies of Europe at least at the time, and continued to be so until well into the 19th Century in most places.

Slavery has not made a comeback, the term has been recycled for a modern usage which is the nature of language.  That we have identified modern exploitative practices as 'slavery' could be seen as progress, given that we obviously don't have a current need for it to describe actual slavery.

O.
Amazing .I'm wondering how and where to direct my incredulity that people holding your view actually exist and that is even after being on this message board for years.
I'm so gobsmacked for once I dont know what to say.

Do you really think there are two sides to the slavery question along the lines of Christianity?

Secondly having fought to pick myself of the ground.....can I ask you how apparently just being a bit beastly to the mentally challenged, the desperate and a few Philippine maids has been in your view unnecessarily termed as slavery?