Hi TS,
In the summer of 332 BCE Alexander the Great was conquering the world. Two hundred years prior to that the Bible foretold his conquest and when he got to the gates of Jerusalem they welcomed him, showed him the prophecy and submitted. Greek influence was running rampant behind the wake of Alexander. For example they built a gymnasium where games were played that were intertwined with Greek mythology. Babylonian teachings began to influence Jewish thinking through Greek philosophy which had long adopted them.
Oh dear. You’re not seriously claiming the Bible to be prophetic are you? Seriously though?
You’re new here so let’s take this a step at a time. To be prophetic – ie, actually to foretell the future – any text would need to satisfy various conditions. They include:
1. Non-inevitability. “A great city will fall” isn’t a prophecy – many cities will “fall” given enough time.
2. Precision. “A terrible plague will occur” - which plague? The bubonic plague? Spanish Flu? Covid-19? Where? There’s something called the narrative fallacy – essentially we look at what happened, and then retro-fit it to an earlier story and thereby think to have been prophesied. It’s just poor reasoning.
3. Consistency. This is called the problem of silent evidence. If I predict 100 things and one of them happens but 99 don’t, does that mean I have the power of prophecy? Why not? Short answer – you have to take into account the Bible's misses as well as the hits if you want to claim prophecies.
4. Context. Biblical "prophecies" concern only phenomena that would have been known, a least conceptually, to the authors. Why no prophecies about ipods or MRI scanners?
There are more basic tests in reason than these, but you get the idea. Show me something in the Bible that’s a prophecy in a logically sound way and then we’ll have something to discuss. Until then though…
Reading the Bible, you might pick up on the fact that the soul isn't an immortal part of the person that lives on, but the blood and life of any breathing creature which would lead you to discover Socrates influence changed the interpretation of the Bible. The Trinity from Plato. Then Constantine the Great's similar effect on Christianity in 325 CE introduced the pagan cross and reintroduced all of those old Babylonian teachings through the same Greek philosophy.
All very lovely if you like that kind of thing no doubt, but what you were actually asked was how a "real understanding of the Bible" tell you anything about the truth or otherwise of its fundamental claims. If the Biblical authors assert there to be such a thing as a “soul” no amount of further expiation
about this supposed soul will tell you anything about the veracity or otherwise of the initial clam of its existence at all.
Then hell from Dante and Milton, Christmas through Dickens, the Rapture through Darby. You might even start looking around and discover that the writers of the Bible weren't monotheistic or polytheistic but henotheistic and that the Bible doesn't imply that the earth is flat, or created in six literal days six thousand years ago, snakes, donkeys and bushes talk, etc. Pretty much the vast majority of theism, which atheism is hinged upon, is nonsense. That's truth.
No it isn’t. Atheism doesn’t “hinge on” that at all. Sure it’s trivially easy to falsify the Bible literalists, but unless the more nuanced, allegorical theists can produce sound arguments to justify their beliefs then atheism is the only rational response to their claims too.
He explains it pretty well in the video I linked to. What he means is that mythology, which he lumps Judeo-Christian teachings in with, not surprisingly given the answer to your first question, is the very foundation of Western culture. I would broaden that to include the entire world but we would have to go back to Dumuzi (Tammuz Ezekiel otherwise known as Nimrod, founder of Babylon, but that would be a somewhat distracting excursion.
Then you need to tell us what you mean by “mythology”. What mythology is it that you think post-Enlightenment thinking rests on exactly? The closest I can get to what JP is actually saying (though he won’t say so) is that all understandings rest on axioms (which is true), and therefore that all understandings at some level have equivalence (which isn’t). If you think he’s trying to say something else though, perhaps you could explain it in plain terms.
I wasn't but I could have been. If atheism is the antithesis of theism…
It isn’t. Theism is a set of beliefs asserted to be facts; a-theism is the response that there’s no good reason to treat them as facts. Opposing them as thesis/antithesis is called a category error. If on the other hand atheism required the statement “there is no god” you’d be on firmer ground. It doesn't though.
…then what is theism? The antithesis of a thing would incorporate a considerable portion of that which it is the antithesis of. Theism is no more wrong than atheism, that wasn't the point.
That’s a lot of wrong in a few words – see above.
The point is what were you indoctrinated for? Educated. Instructed.
Does one need to be indoctrinated to conclude that reason provides more robust epistemology than non-reason, or just to be alive and experiencing?
The Hebrew and Greek word for spirit means an invisible active force that produces results. For example they can be translated as wind, breath, mental inclination or highly intelligent beings. The English words pneumatic and pneumonia come from the Greek word pneuma, translated spirit, wind, etc. So spirituality isn't necessarily supernatural or religious or involving a deity. Gods. It's the things that form us. Tradition, culture, art, music, nature, religion, everything. Fashion, sports, et cetera.
But in a theistic context it very much entails supernaturalism, gods etc. You’re just hiding behind the ambiguity in the term "spiritual" here. I have “faith” (colloquial sense) that my car will start in the morning. I have no “faith” (religious sense) that Jesus will stop me from crashing it. See? Same word, very different meanings.
Militant is used in such a manner to imply a more aggressive support. Most atheists are apathetic. Militant atheists are the more outspoken, or concerned about the subject of theism vs. atheism. Really, I get your point. I myself hate terms like atheism, theism, militant - to me they are descriptive labels useful in conveying a general association but in themselves potentially limiting or misapplied. Let's just use the term "more outspoken atheists?"
Then you badly devalue the term “militant”. You may have seen a few days ago that a Muslim fundamentalist beheaded a French teacher for showing his pupils cartoons of Mohammed. That’s militant. Writing books on the other hand that falsify the arguments theists attempt to justify their beliefs (and then use as a platform to intrude into the public space) isn’t “militant” at all. Sometimes the choice of words matters – really matters – and the equivalence you’re attempting here doesn’t work.