Yes, i did read it and also read it in the context of the thread where Sriram has been arguing that there is not really any difference between us as individuals and as a species in what is important now, and 2, 3, 4 thousand years ago and what was written by people then
I actually chose not to respond to the part where Sriram implies were are effectively very similar to how we were thousands of years in terms of what it important to us - I don't really agree with this point, and it is certainly too nebulous so would have required a lot of clarification and discussion. For another time.
Again you seem to see 'cultural' as somehow outside of what society is and that seems wrong. Culture makes us and wr make culture. There is no separation. So when you talk about people only knowing in the main their own 'culture', that's a truism.
Nope, and apologies if that was how you have read my posts. Culture and society are interwoven explicitly - I guess I just didn't want to constantly write cultural/societal.
EtA If Sriram's statement had said 'many people' rather than 'most people', would you have agreed with it?
Firstly 'many' is harder to define than 'most' - in the context of the world, we know what most means - more than half. What does many mean? Is one million many? It is a lot of people, but a tiny proportion of the world's population.
But actually the many/most point isn't my issue. My main issue is the pluralisation of books - Sriram's statement:
'which is why ancient books and stories written thousands of years ago are relevant even today and why they still inspire and provide solace to most people on earth'
Perhaps this is merely not written tightly enough, but the implication to me is that 'most people' are being inspired and gaining solace from multiple books, not just one. And also that the inspiration/solace is directly from the books (i.e. from actually reading them) rather than via broader cultural/societal mood music. I don't think that is true. Sriram is clearly referring to religion and religious books/texts - and in that case I think people who are religious do not (on the whole) gain inspiration/solace from multiple books/texts from across religious and cultural spectrum. Rather, they gain inspiration/solace from a single book (or small number of linked books) that are specifically part of their religion. And as I have suggested the knowledge of (let alone direct experience of actually reading) texts from other religions or philosophical cultures tends to be pretty woeful.
By the way the knowledge of non religious people of ancient texts (certainly through direct reading) tends to be just as woeful.