We have because we still have to pay the penalty of physical death.
Which we were doing before the 'sacrifice', so what's changed? What does the 'sacrifice' achieve? And why was it necessary for a loving all-powerful god to demand, commit and accept a sacrifice in order to achieve it?
We will be able to go back into the garden, so to speak - in the new earth.
And what of all the people who've already died? Or is this a 'spiritual' garden, where whatever it is that gets admitted isn't actually me?
Good point, but Jesus was tempted outside the garden, as we are, but he didn't sin. Okay I know he is God, but I don't think that made it easier for him. The temptations continued up until he was on the cross, which he could have come down from.
Assuming that I accept that there was no 'cheating', that he chose to suffer, chose to really die (even if only temporarily)... I still don't see what it was supposed to achieve or why it was necessary. If it was an act of atonement to apologise TO humanity I could understand the gesture - it would still be gratuitous and unnecessary, but it would make sense. But to punish himself, in order to feel able to forgive us for something someone else did... it just sounds deluded.
I guess the example wasn't completely sound. There is the rule over the day and night that was ordained for the sun and moon, so in a sense we have to obey them as well, and they are fundamentally good because they support life.
I see where you're coming from, but I'm not sure that any inanimate object can be 'good' or 'evil' - it simply is, any good or evil comes from how we choose to interact with it. Which is part, I suppose, of the mystique of things like the sun and moon, their inaccessibility means that they're sort of immune to our exhortations (to borrow a phrase), their indifference should be humbling if we took long enough to think about it.
The other idea I had was that as a parent, one knows the child will disobey at times and that potentially the child could perpetually rebel and alienate itself. But we chose to have children, knowing that they may do this, or that we may have to sacrifice ourselves for them (personally I haven't had kids yet but I would guess this becomes a thing for a parent).
I'm up to four now, and it's a fear at times. That fear, though, comes about because as parents we're imperfect - we can't absolutely predict how our encouragements and penalties are going to be taken, we can't know the exact state of mind of our children, what else has impacted them on any given day, and how all those little bits will add up. God is depicted as though he can... could a perfectly loving, all-knowing being be anything less than the ideal parental figure?
Likewise, God chose to create us and give us free will, knowing he would need to save us, so I think it's a good analogy?
I know it's not intended as an 'excuse', but free-will always feel like it's being deployed as a sort of 'get out of jail free' card. Notwithstanding the biological and physical evidence that suggests free-will is an illusion, and that our future is already defined, as soon as free-will is put on the table philosophically god is no longer all-knowing. If the future can be altered, god is no longer all-powerful - even if that loss is a decision on his part. And if god is not all-knowing and all-powerful, is it still god?
O.