Vlad,
and the next question is ''what is necessary about it?''. What is it's sufficient reason for being the necessary entity.?
To which the answer remains “don’t know, although we do have some hypotheses about that that may or may not be correct”.
So what?
I'm pretty confident one hasn't come to light because Carroll, who probably has an intellect far in excess of yours hasn't found one hence his uncompleted mission to debunk the principle of sufficient reason. Indeed somebody on this forum referenced the paper he wrote on it..
More stupidity. Not having an answer to something doesn’t thereby give you a warrant to drop in whatever notion takes your fancy to fill the gap, especially when you think you can get that notion off the hook of the same question with “it’s a mystery”.
If you think the universe is the necessary entity demonstrate it.
Would it help you if (yet again) I set out for you step-by-step how the burden of proof fallacy works?
Once again, I
don’t make the claim that the universe is “the necessary entity” and nor does anyone else here. Endlessly straw manning that doesn’t change the fact of the matter. What I (and everyone else) actually say is that we
don’t know whether the universe is the necessary entity, but also that neither you nor anyone else has an argument to show that it isn’t. Therefore it’s
possible, and a possibility is all I need.
YOU on the other hand make the positive statement that the universe
cannot be the necessary entity, and therefore that something else must be. YOU choose to call that something “god”, and YOU hide behind “it’s magic innit” when asked the same question you ask about the universe.
Do you understand this yet? I don’t need to demonstrate that the universe is the necessary entity at all because it’s not a claim that I make. YOU on the other hand
do claim that the universe is
not the necessary entity and so the burden of proof is with YOU to demonstrate YOUR claim.
Carroll knows and I think you know in your heart of hearts that what we can observe is contingent. He is too intelligent to ignore this.
Actually post Newtonian physics “what we can observe” may not be all be contingent, but in any case what we can observe tells us nothing about what we can’t observe, and still you have no way out of the fallacy on composition into which you keep collapsing.
Apart from all that though…