Vlad,
I think you give philosophical empiricists too much credit here as that philosophy actually has no evidence for itself.
Provided you don’t straw man “philosophical empiricism”, of course it has.
Ask Jeremy for instance for why he thinks the material world equals the real world and he would be hard pressed to find evidence for that belief. At this point the philosophical empiricist will often introduce the red herring that it works or deny being a philosophical empiricist or even taking the stance when not wanting to be anonymous.
No, the philosophical empiricist need only confine him or herself to what that term
actually means – ie the finding that empiricism provides the only means we yet have to investigate, evaluate and codify the observable universe. The extent to which its results are
the reality rather than just
a reality is another matter entirely. The point though is that it provides a coherent way to navigate the world whereas guessing about gods, afterlifes, leprechauns or anything else the proponent chooses to posit outwith empiricism’s ambit does not.
Given the countless times this has been explained to you, you really should know this by now.
They don't explore because they believe they've already arrived.
No, “they” merely claim to have arrived at a functional reality. Re-characterising that to include claims of
the reality is just the same straw man you endlessly attempt
In my humble opinion.
Humble or not, your problem (well, one of them at least) is that opinions are
all you have. And your opinion about “God” is epistemically identical to my opinion about leprechauns: both are worthless if you want to bridge the gap from subjective to objective.