Don't understand that at all. First you say it is not a point of distinguishing, then you say that they are two totally different ways of thinking.
I'm saying it's not always possible to be sure which way the ancients intended a text to be read. We can of course read all sorts of things into an ancient text, and we may be right or completely wrong to do so.
For example, when Paul wrote "For as in Adam all die, even so in Christ shall all be made alive", most modern non-fundamentalists would interpret 'Adam' as meaning the typical flawed human animal who had not seen the possibility of a more deeply fulfilled life which Christ's life had made possible. It's just as likely that Paul believed in a literal original Adam, who sinned and caused all subsequent generations to sin. And "who shall deliver me from the body of this death?" Why Jesus of course...
Or maybe not.
Dear Dicky,
Correct, in future I am really going to try to make my point more clear when I post ( I am not the sharpest pencil ) a myth, its intention, for me, to only make you stop and think, Karen Armstrong tells me if a myth does not help you then discard it, move on, example, old Samson, I really don't think his hair was the problem, maybe it was his ego or more probably his penchant for the femme fatale, but then as I type this, we all suffer from ego, so it did make me stop and think

But Karen Armstrong's little book, a Short History of Myth explains it a hundred times better than my poor attempts, and on reading your post, by chove you got it, it made you think, cogitate.
Yes I am happy with this post, to err is human to forgive is divine, shutup Gonnagle, okay keep the heid big man.
Gonnagle.