Really? How about John 5:18, which says, "For this reason they tried all the more to kill him; not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God.". John seems pretty clear what Jesus was saying here.
John 5:18King James Version (KJV)
18 Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.
By saying that God was his Father they said he was making himself equal to God.
However that does not say he was making himself to be God.
That's what John says he was doing. John as in the writer of this piece inspired, authoritative Scripture. Not the Jews alone, but John. It is what Scripture teaches.
Christ taught us to pray
"Our Father", in saying that as Gods Children does that make us equal to God or make us God?
No, because Jesus was using the term in a different manner. John distinguishes that manner from the way Jesus used the term in John 5:18.
Read the passage correctly...
Yes. I always try to do that.
King James Bible
I have said, Ye are gods; and all of you are children of the most High.
Had you read the bible
I have read my bible. Lots of times. Perhaps you mean, "If you (Alien) had read it and understood it correctly."
then you would not have used that verse out of context.
It is clear that the verse did not say Christ was God. But that because he called God his Father that he was making himself equal to God in their eyes...
John 10:33-39 (quoting Psalm 82:6)
"We are not stoning you for any good work,” they replied, “but for blasphemy, because you, a mere man, claim to be God.”
Jesus answered them, “Is it not written in your Law, ‘I have said you are “gods”
If he called them ‘gods,’ to whom the word of God came—and Scripture cannot be set aside—
what about the one whom the Father set apart as his very own and sent into the world? Why then do you accuse me of blasphemy because I said, ‘I am God’s Son’?
Do not believe me unless I do the works of my Father.
But if I do them, even though you do not believe me, believe the works, that you may know and understand that the Father is in me, and I in the Father.”
Again they tried to seize him, but he escaped their grasp."
This is 5 chapters later. Here the Jewish leaders recognised that Jesus was claiming to be equal with the Father, that he himself was God. Jesus replies that in the OT God spoke to some people and could refer to them as
elohim (or in the LXX Greek
theos), the word used for God himself as well as judges and other powerful people. It seems to me that he is saying that, heck, if God could refer to people like that he were merely humans, then surely the title of
theos/elohim should be applied to Jesus. Importantly, he then goes on to speak of how that term should be applied to him, i.e. the he was in the Father and the Father in him. The Jews knew what that meant. That's why they again tried to seize him and stone him, not because he was elohim/theos only in the sense used of people/judges/whatever in Psalm 82:6, but as being one in substance with the Father."
Where did you get that last bit, please??
1 Corinthians 15:28King James Version (KJV)
28 And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
Acknowledged. 2Corries realised that and I have already responded to this above.
Eh? You are using the word Trinity in a sense that Trinitarians don't mean. Get your own word!
No! I am referring to the actions of the Trinity what it means to be in the trinity.
You are using the term Trinity in a sense not meant by Trinitarians throughout the centuries. This will lead to unnecessary confusion, even if your understanding of it is correct (which it isn't).
In fact just by looking at the actual bible passages you can see that God is God and Jesus is the Son of God. You like many others DO NOT read and know what the bible actually says.
It is by looking at the Scriptures, Hebrew and Greek, that we come to the conclusion that the Son is part of the Trinity in the classical sense.